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            <title>Supplication to the House of Lords</title>
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               <persName corresp="../people/people.xml#P0012">Lord Chancellor Francis Bacon</persName>
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            <publisher>Manuscript Pamphleteering in Early Stuart England (MPESE)</publisher>
            <date when="2017">2017</date>
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            <add place="RM">
               Submission and supplica=<lb break="no"/>
               tion of the lo<ex>rd</ex> Chancelour <lb/>
               Bacon to the Lords in <lb/>
               Parliament./
            </add>
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            To the Right Ho<ex>noura</ex>ble the Lordes of Parliam<ex>en</ex>t <lb/>
            in the vpper howse assembled./
         </p>
         <p rend="align-centre">
            The humble submission and supplicac<ex>i</ex>on of <lb/>
            the Lo<ex>rd</ex> Chauncelor.
         </p>
         <p>
            Ytt may please yo<ex>u</ex>r Lo<ex>rdshi</ex>ps I shall humblie crave att yo<ex>u</ex>r Lo<ex>rdshi</ex>ps handes <lb/>
            a benigne interpretac<ex>i</ex>on of that w<ex>hi</ex>ch I shall nowe write, for <unclear>wordes</unclear> <lb/>
            wordes w<ex>hi</ex>ch come from a wasted spiritt, and an oppressed mynd, are <lb/>
            more safe in beinge deposited in a noble construcc<ex>i</ex>on, then beinge <lb/>
            Circled w<ex>i</ex>th anie reserved caution. This beinge moved, and as <lb/>
            I hope obteyned in the nature of a protecc<ex>i</ex>on, to all that I shall <lb/>
            saye, I shall nowe make into the rest of that where<add place="above">w<ex>i</ex>th</add>
                <del rend="strikethrough">
                    <unclear/>
                </del> I shall att <lb/>
            this tyme trouble yo<ex>u</ex>r Lo<ex>rdshi</ex>ps a verie strange entrance. For in the <lb/>
            middest of a state of as greate affliction, as I thinke a mortall <lb/>
            man can endure, (honour beinge aboue life) I shall begynn w<ex>i</ex>th <lb/>
            the profession of gladnes in some thinges. The first is, that <lb/>
            hereafter the greatnes of a Iudge or magistrate shalbee noe <lb/>
            sanctuarye or protecc<ex>i</ex>on of guiltynes, w<ex>hi</ex>ch in fewe words is the <lb/>
            begininge of a golden <add place="above">world</add>
                <del rend="strikethrough">worlde</del>. The next. that after this example itt <lb/>
            is like, that Iudges will flye from anie thinge, that is in the <lb/>
            likenes of corrupc<ex>i</ex>on (though itt weare att a greate distance) as <lb/>
            from a Serpent, w<ex>hi</ex>ch tendeth to the purginge of the Courtes of <lb/>
            Iustice, and the reduceinge them to their dewe honour and <lb/>
            splendor: And in theise twoe poynts (God is my witness) that <lb/>
            though itt bee my fortune, to bee the Anvill <add place="above">on</add> w<ex>hi</ex>ch theise good effects <lb/>
            are beaten and wrought, I take noe small comforte: Butt to pass <lb/>
            from the motions of my hart whereof God is onlie Iudge, to the <lb/>
            merittes of my Cause, whereof yo<ex>u</ex>r Lo<ex>rdshi</ex>ps are Iudges vnder God, and <lb/>
            his Leiften<ex>a</ex>nt. I doe vnderstand that there hath been heretofore <lb/>
            expected from mee some Iustificac<ex>i</ex>on: And therefore I haue chosen <lb/>
            onlie <add place="above">one</add> Iustificac<ex>i</ex>on in stead of all other, out of the Iustificac<ex>i</ex>ons <lb/>
            of Iob: For after the cleare submission and confession w<ex>hi</ex>ch I shall <lb/>
            nowe make vnto yo<ex>u</ex>r Lo<ex>rdshi</ex>ps I hope I maie saye and iustifie, w<ex>i</ex>th Iob <supplied>in</supplied> <lb/>
            theise words. I haue not hidd my synn as did Adam, nor consealed <lb/>
            my falts in my bosome. This is the onlie Iustificac<ex>i</ex>on w<ex>hi</ex>ch I will <lb/>
            vse, ytt resteth therefore that w<ex>i</ex>thout figg leaves, I doe ingeinousl<supplied>y</supplied> <lb/>
            confess and acknowedge, that havinge vnderstood the p<ex>ar</ex>ticulers of t<supplied>he</supplied> <lb/>
            Charge, not formallye from the howse but enoughe to informe m<supplied>y</supplied> <lb/>
            Conscience and memorie, I finde matter sufficient and full, <supplied>to</supplied> <lb/>
            move mee to desire the <add place="above">defence</add>
                <del rend="strikethrough">offence</del>, and to move yo<ex>u</ex>r Lo<ex>rdshi</ex>ps to Condemme &amp; Cens<supplied>ure me</supplied>
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            Neyther will I trouble yo<ex>u</ex>r Lo<ex>rdshi</ex>ps by singlinge these p<ex>ar</ex>ticulers w<ex>hi</ex>ch I <lb/>
            thinke maye fall of. <foreign xml:lang="la">Quid te exemta iuvat spinis de pluribus <lb/>
            vna</foreign>, neyther will I prompt yo<ex>u</ex>r Lo<ex>rdshi</ex>ps to observe vpon the proofes <lb/>
            where they come not home or the scruple touchinge the creditt <lb/>
            of the wittnesses; neyther will I represent vnto yo<ex>u</ex>r Lo<ex>rdshi</ex>ps howe <lb/>
            farr a defence in divers thinges extenuate the offence in respect <lb/>
            of the tyme or manner of <space extent="10" unit="chars"/> as the like circumstances <lb/>
            but onlie leave theise things to springe out of yo<ex>u</ex>r owne noble <lb/>
            thoughts and observac<ex>i</ex>ons of the evidence &amp; examinac<ex>i</ex>ons themselves, <lb/>
            and Charitablye to wynde aboute the p<ex>ar</ex>ticulers of the Charge <lb/>
            here and there, as God shall putt you in mynd, and soe <lb/>
            submitt my selfe wholie to yo<ex>u</ex>r pyetye and grace; And nowe <lb/>
            that I haue spoken to yo<ex>u</ex>r Lo<ex>rdshi</ex>ps as Iudges, I shall saye a fewe <lb/>
            words to you as Peeres and Prelates, humblye Com<ex>m</ex>endinge my <lb/>
            Cause to yo<ex>u</ex>r noble mindes and magnanimous affecc<ex>i</ex>ons. Yo<ex>u</ex>r Lo<ex>rdshi</ex>ps <lb/>
            are not simplie Iudges but Parliamentarie Iudges, yow haue a <lb/>
            further extent of arbitrarye power, then other Courts, and if yo<ex>u</ex>r <lb/>
            Lo<ex>rdshi</ex>ps bee not tyed by the ordynarie Course of Courts or presidents, <lb/>
            in poynts of strictnes and severitye, much more of mercye and <lb/>
            mitigac<ex>i</ex>on: And yet if anie thinge that I shall move might <lb/>
            bee contrarie to yo<ex>u</ex>r honorable and worthie ends to introduce a <lb/>
            reformac<ex>i</ex>on, I should not seeke. Butt herein I beeseech yo<ex>u</ex>r Lo<ex>rdshi</ex>ps <lb/>
            to giue mee leave to tell you a storie. Titus Manlius tooke his <lb/>
            sonnes life for givinge battaile against the prohibic<ex>i</ex>on of his gen<ex>er</ex>all, <lb/>
            not manie yeares after the like severitie was pursued by <lb/>
            Papi<del rend="strikethrough">
                    <unclear>rius</unclear>
                </del>
                <add place="above">rius</add> Cursor the dictator against Quintus Maximus, <lb/>
            whoe beinge vpon the poynt to bee sentensed by the intercession of <lb/>
            some princypall p<ex>er</ex>sons of the Senate, was spared: Wherevpon <lb/>
            Livye maketh this grave and gratious observasion: <foreign xml:lang="la">Neque minus <lb/>
            firmata est disciplina militaris periculo Quinti Maximi <lb/>
            qu<ex>am</ex> miserabili <del rend="strikethrough">
                        <unclear>p</unclear>
                    </del> suplicio<del rend="strikethrough">
                        <unclear/>
                    </del> Titi Manlij</foreign>: The discipline of <lb/>
            Warr was noe less established by the questioninge of Quintus <lb/>
            Maximus, then by the punishm<ex>en</ex>t of this Manlius: And the same <lb/>
            reason is of the reformac<ex>i</ex>on of Iustice, for the questioninge of <lb/>
            men of <del rend="strikethrough">e</del> eminent places hath the same terror, though not the <lb/>
            same rigour w<ex>i</ex>th the punishm<ex>en</ex>t; But my case stayeth not there. <lb/>
            For my humble desier is, that his Ma<ex>jes</ex>tie would take the Seale into his <lb/>
            hands w<ex>hi</ex>ch is a greate downefall and may serve, I hope in itt selfe <lb/>
            for an expiac<ex>i</ex>on of my faults. Theref<supplied>ore if</supplied> mercye and mittigac<ex>i</ex>on
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            be in yo<ex>u</ex>r power, and doe noe waye cross yo<ex>u</ex>r <supplied>ends</supplied> whie should I not <lb/>
            hope of yo<ex>u</ex>r Lo<ex>rdshi</ex>ps favours and Comiserac<ex>i</ex>on. Yo<ex>u</ex>r Lo<ex>rdshi</ex>ps would bee <lb/>
            pleased to <del rend="strikethrough">beholde</del> beholde yo<ex>u</ex>r Chiefe patterne the Kinge our <lb/>
            Sou<ex>er</ex>aigne, a Kinge of incomparable Clemencie, and whose hart <lb/>
            is inscrutable for wisedome and goodnes; Yo<ex>u</ex>r Lo<ex>rdshi</ex>ps will remember <lb/>
            that there satt not three hundred yeeres before a Prince in yo<ex>u</ex>r <lb/>
            howse, and never such a Prince whose presence deserveth to bee <lb/>
            made memorable by Records and Acts mixt w<ex>i</ex>th mercye and <lb/>
            iustice. Yo<ex>u</ex>r selves are eyther Nobles (and Compassion ever beateth <lb/>
            in the Vaynes of Noble bloud) or Reverend Prelates whoe are the <lb/>
            servants of him that would not breake the bruised Reede nor <lb/>
            quench the smoakinge flax: Yow all sitt vpon an highe stage <lb/>
            and therefore cannot but bee more sensible of the Changes of the <lb/>
            world and of the fall of anie in high place: Neyther will yo<ex>u</ex>r <lb/>
            Lo<ex>rdshi</ex>ps forgett, that there are <foreign xml:lang="la">vitia temporis</foreign> as well as <foreign xml:lang="la">vitia <lb/>
            hominis</foreign> and that the beginninge of reformac<ex>i</ex>ons hath the <lb/>
            Contrarye power to the poole. Bethesba, for that had strength <lb/>
            to cure onlie him, that was first cast in, and this hathe <lb/>
            com<ex>m</ex>onlye strength to hurt him onlie that is first cast in: And <lb/>
            for my part I wishe itt might staie there and goe noe further.
         </p>
         <p>
            Lastlie I assure my selfe yo<ex>u</ex>r Lo<ex>rdshi</ex>ps haue a noble feelinge of mee <lb/>
            as a member of yo<ex>u</ex>r owne bodye, and one that in this verye <lb/>
            Session had some tast of yo<ex>u</ex>r lovinge affecc<ex>i</ex>ons w<ex>hi</ex>ch I hope <lb/>
            was not a lighteninge before the death of them, but rather <lb/>
            a sparke of that grace w<ex>hi</ex>ch nowe in the Conclusion will more <lb/>
            appeare: And therefore my humble suite to yo<ex>u</ex>r Lo<ex>rdshi</ex>ps is, that my <lb/>
            penetent submission may bee my sentence, and the loss of the <lb/>
            Seale my punishm<ex>en</ex>t and that yo<ex>u</ex>r Lo<ex>rdshi</ex>ps will spare my further <lb/>
            sentence, but recomend mee to his Ma<ex>jes</ex>ties Grace and pardon for <lb/>
            all that is past: Gods holie spiritt bee amongest <hi rend="underline">yow:/</hi>
         </p>
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            Yo<ex>ur</ex> Lo<ex>rdshi</ex>ps humble servant and <lb/>
            supliant
         </p>
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            <hi rend="italic">Fra<ex>ncis</ex> S<ex>ain</ex>t <hi rend="underline">Alban C<ex>h</ex>anc<ex>ellor</ex>
                    </hi>
                </hi> /
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