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            <title>The English Catholics' Letter to James I</title>
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               <resp>BRIHC PhD Scholar</resp>
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            <publisher>Manuscript Pamphleteering in Early Stuart England (MPESE)</publisher>
            <date when="2017">2017</date>
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                        <ref type="text" target="CatholicsLetterJamesI1603v1.xml">Transcript</ref> of <ref type="ms" target="../mss/BL_Stowe_MS_180.xml">British Library, Stowe MS 180, ff. 3x–4x</ref>
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                  <title>Scrinia Sacra</title>
                  <date when="1654">1654</date>
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         <pb n="111v"/>
         <head>
            The Catholiques of Englands Letter to Kinge <lb/>
            James at his first enterance into England <lb/>
            for approbation and toleration of <lb/>
            their religion
         </head>
         <p>
            Most puissant prince and Orient Monarch <lb/>
            Such are the rare p<ex>er</ex>fecc<ex>i</ex>ons and admirable <lb/>
            guises of wisdome  prudence valor and  <lb/>
            Justice wherewith the bountifull hands of <lb/>
            Gods divine Ma<ex>jes</ex>tie hath endued yo<ex>u</ex>r Ma<ex>jes</ex>tie <lb/>
            as in the depth of yo<ex>u</ex>r provident Judgement <lb/>
            wee doubt not but you can foresee what <lb/>
            Concerneth both the Temporall and Spirituall <lb/>
            gouerment of all yo<ex>u</ex>r kingdomes and domynions <lb/>
            notwithstanding yo<ex>u</ex>r ma<ex>jes</ex>t<ex>ie</ex>s most afflicted subjects <lb/>
            and devoted servants the Catholiks of England <lb/>
            partly to preuent sinister Informac<ex>i</ex>ons which <lb/>
            happily may possesse yo<ex>u</ex>r sacred <unclear>daies</unclear> before <lb/>
            our answer bee heard partly almost as men <lb/>
            ouerwhelmed with persecuc<ex>i</ex>ons for our Consciences
            <pb n="112r"/>
            <add place="header">The Catholiks of England to – K. J: </add>
            wee are enforced to haue speedy recourse <lb/>
            and hope of present redresse from your highnes <lb/>
            and to present those humble lynes unto your <lb/>
            royall person; to plead for vs some Commiserac<ex>i</ex>on <lb/>
            and favour. /.  alas what allegiance or dutye <lb/>
            can any temporall prince desire or expect at <lb/>
            his vassalls hands which wee are not adressed <lb/>
            to p<ex>er</ex>forme  how many noblemen and worthy gent. <lb/>
            most zealous in the Catholike religion haue <lb/>
            endured some losse of lands and <sic>livenigs</sic> some <lb/>
            exile, others Imprisonm<ex>en</ex>t some the effusion of blood <lb/>
            and life for the adwancem<ex>en</ex>t of yo<ex>u</ex>r blessed mothers <lb/>
            right unto the scepter of Albion nay whose <lb/>
            finger did euer ake but Catholiks for yo<ex>u</ex>r ma<ex>jes</ex>t<ex>ie</ex>s <lb/>
            present title and dominions . how many fledd <lb/>
            to yo<ex>u</ex>r Co<ex>u</ex>rt as offering themselues as hostages <lb/>
            for yo<ex>u</ex>r frends to liue and dye in yo<ex>u</ex>r <unclear>gratious</unclear> quarrel <lb/>
            if euer aduersary had oposed himself against  <lb/>
            the equity of yo<ex>u</ex>r Cause if this they attempted <lb/>
            with their princes disgrace to obtayne yo<ex>u</ex>r Ma<ex>jes</ex>t<ex>ie</ex>s <lb/>
            grace what will they doe nay what will they <lb/>
            not doe to liue without disgrace in yo<ex>u</ex>r graces <lb/>
            favor the mayne of this realme if wee respect <lb/>
            religion (setting petty sects aside) consisteth <lb/>
            uppon fower parts , Protestants who haue <lb/>
            <unclear>Domynedred</unclear> ouer all the former Queens dayes <lb/>
            Puritanes who haue crept upp apace amongst them <lb/>
            Atheists and pollitians who were bredd uppon <lb/>
            their broyles and <unclear>Conteasion</unclear> in matters of <lb/>
            Faith and Catholiks who as they are <unclear>opposite</unclear> <lb/>
            to alle, soe are they detested of all because <lb/>
            error was euer an enemy to truthe  hardly <lb/>
            all or any two of the first three can bee <lb/>
            suppressed, theirfore wee beseech yo<ex>u</ex>r ma<ex>jes</ex>tie <lb/>
            to yeeld us as much favor as others of Contrary <lb/>
            Religion  (to that which shall bee publikely
            <pb n="112v"/>
            <add place="header">The Catholiks to King James</add>
            professed in England) shall obtayne at yo<ex>u</ex>r <lb/>
            hands for if our fault bee Ake lesse or none <lb/>
            at all in equity our punishment ought to <lb/>
            bee Ake lesse or none at all; the gates <lb/>
            Arches and <unclear>Pyramides</unclear> of France p<ex>ro</ex>clamed <lb/>
            their present king <hi rend="italic">pater patriae et pacis restitutor</hi> <lb/>
            (that is the father of his Countrey and restorer <lb/>
            of his peace) because that Kingdome beeing <lb/>
            well neere torne in peeces with Ciuill warres <lb/>
            and made a prey to forraigne Foes was <lb/>
            by his provident <del rend="strikethrough">wis</del> wisdom and valour <lb/>
            acquitted in it selfe and hostile strangers <lb/>
            expelled and the which hee principally effected <lb/>
            <unclear>th<ex>a</ex>t</unclear> by condiscending to tollerate them of an <lb/>
            adverse religion to that which was openly p<ex>ro</ex>fessed <lb/>
            <unclear>(questiuneles)</unclear> dread soveraigne the kingdome <lb/>
            of England through the cruell persecutions of <lb/>
            Catholiks hath been almost odious to all Christian <lb/>
            nations trade and traffique is exceedingly <lb/>
            decayed  warrs and blood hath seldome ceased <lb/>
            Subsedyes and Taxes neuer so many  discontented <lb/>
            <unclear>myndds</unclear> Innumerable all which yo<ex>u</ex>r princely <lb/>
            Ma<ex>jes</ex>t<ex>ie</ex>s Conveyance to yo<ex>u</ex>r humble suppliants the <lb/>
            afflicted Catholiks will easely addresse at this <lb/>
            <add place="LM">1 Kings <lb/>12. 17.</add>
            yo<ex>u</ex>r highness first ingresse, <hi rend="italic">Si loqueris ad nos <lb/>
            verba levia erunt tibi servi cunctis Diebus</hi> (that <lb/>
            is you speake comfortable words unto them <lb/>
            or if you hearken unto them in this thinge <lb/>
            they will be servants unto you all their dayes) <lb/>
            saith the sage Councellors of Salomon to <lb/>
            Ruaboam for <unclear>in largem<ex>en</ex>t</unclear> after affliction <lb/>
            resembleth a pleasant gale after a vehement <lb/>
            tempest and a benefit? in distress doublet <lb/>
            the value there of how gratefull will it bee <lb/>
            <pb n="113r"/>
            <add place="header">The Catholiks of England to K. J.</add> <lb/>
            to all princes abroad and <unclear>hu<ex>nora</ex>ble</unclear> to yo<ex>u</ex>r Ma<ex>jes</ex>t<ex>i</ex>e <lb/>
            to understand how Queene Elizabeths severity <lb/>
            is changed into yo<ex>u</ex>r royall Clemency and <lb/>
            that the lenyty of a man reedified with the <lb/>
            <unclear>()sin</unclear> formed anger of a woman destroyed <lb/>
            <unclear>that</unclear> the lyon Rampant is passant whereas the <lb/>
            passant had been Rampant how acceptable <lb/>
            shall yo<ex>u</ex>r subjects bee to all Catholike Countryes <lb/>
            who are now almost abhorred of all when <lb/>
            they shall <unclear>perre</unclear>and yo<ex>u</ex>r highnes <unclear>repayreth</unclear> <lb/>
            not pikes or <unclear>p<ex>ro</ex>vis<ex>i</ex>ons</unclear> for the p<ex>ro</ex>fessors of their <lb/>
            faith but permitteth them Temples and altars <lb/>
            for the use of their religion then shall wee see <lb/>
            with our eyes and touch with our Fingers that <lb/>
            happy benedicc<ex>i</ex>on of Esah: 14.7. In this land <lb/>
            that swords are turned into mattocks and <add place="above">or</add> <lb/>
            plowes and Lances into scythes. and all <lb/>
            nations admiring us will say hi sunt semen cui <lb/>
            benedixit dominus. (that is these are the seed <lb/>
            which the lord hath blessed) wee request noe <lb/>
            more favor at yo<ex>u</ex>r graces hands then that wee <lb/>
            may securely beleeue and p<ex>ro</ex>fesse that Catholike  <lb/>
            religion which yo<ex>u</ex>r happy predecessors p<ex>ro</ex>fessed <lb/>
            from Donaldus the first, the first Converted <lb/>
            unto yo<ex>u</ex>r late blessed mother Martyred A <lb/>
            religion venerable for antiquity. maiesticall <lb/>
            for Amplitude, constant for Continuance <lb/>
            irreprehensible for doctrine indureing to all <lb/>
            kinds of virtue and piety diswading from <lb/>
            all sin and wickednes, a religion belooued by <lb/>
            all primitive pastors  established by all <lb/>
            Eccumenicall councells v upholden by antient <lb/>
            Doctors maintained by the first and best <lb/>
            Christian Emperors, recorded almost alone <lb/>
            in all eccle<ex>siasti</ex>call historyes sealed in the blood
            <pb n="113v"/>
            <add place="header">The catholiques</add> <lb/>
            of millions of martyrs adorned with the virtues <lb/>
            of soe many confessors beautified with the <lb/>
            purity of thousand of virgins So conformable  <lb/>
            unto natural sence and reason and finaly <lb/>
            soe agreeable with the sacred text of gods <lb/>
            word and the gospell, the free vse of this <lb/>
            religion wee request if not in publike churches <lb/>
            yet at the least in priuate houses if not with <lb/>
            aprobac<ex>i</ex>on yet with tollerac<ex>i</ex>on without molestac<ex>i</ex>on <lb/>
            assureing yo<ex>u</ex>r grace that howsoeuer some <lb/>
            p<ex>ro</ex>testants and puritants incited by morall honesty <lb/>
            of life or innated instinct of nature or for <lb/>
            feare of some trmporall punishm<ex>en</ex>t pretend <lb/>
            obedience unto yo<ex>u</ex>r highnes lawes yet certainely <lb/>
            the onely Catholiks for Conscience sake obserue <lb/>
            them for they defending that princes <unclear>precepts</unclear> <lb/>
            and <unclear>stattuts</unclear> oblige noe subjects under the <lb/>
            penalty of sinn will haue little care in <unclear>Conscienc</unclear> <lb/>
            to transgress them which principally are <lb/>
            tormented with the guilte of sin but Catholiks <lb/>
            Confessing merritt in obeying <del rend="strikethrough">and</del> <add place="above">in</add> merritt <lb/>
            in transgressing canot but in soule bee greevously<hi rend="bold"> <lb/>
            </hi>tortured for the least prevarication thereof <lb/>
            wherefore most mercifull soveraigne wee yo<ex>u</ex>r <lb/>
            longe afflicted subjects prostrate ou<del rend="strikethrough">t</del>r selues and <lb/>
            p<ex>ro</ex>test before the ma<ex>jes</ex>tie of god and all his holey <lb/>
            Angells as loyall obedience and Imaculate <del rend="strikethrough">obedience <lb/>
            </del>allegiance unto yo<ex>u</ex>r grace as euer did faithfull <lb/>
            subjects in England or Scotland unto yo<ex>u</ex>r highnes <lb/>
            p<ex>ro</ex>genitors and intend as sincerely with our goods <lb/>
            and liues to serue you as euer did the <lb/>
            loyallest Isaralites king David or the truest <lb/>
            legions the Romane Emperors and thus expecting <lb/>
            yo<ex>u</ex>r ma<ex>jes</ex>t<ex>ie</ex>s Customary favor and gratious bounty <lb/>
            wee rest yo<ex>u</ex>r devoted suppliants to him
            <pb n="114r"/>
            whose hands doe manage the harts of kings <lb/>
            and with reciprocate mercy will acquit <lb/>
            the mercifull yo<ex>u</ex>r sacred ma<ex>jes</ex>t<ex>ie</ex>s most devoted <lb/>
            servants the
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            Catholiques of England
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