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            <title>The Character of the Incomparable Lady, the Countess of Carlisle, and the Most Excellent Lord, the Earl of Northumberland</title>
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            <respStmt xml:id="NM">
               <name>Noah Millstone</name>
               <resp>Principal Investigator MPESE</resp>
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               <name>Sebastiaan Verweij</name>
               <resp>Co-Investigator MPESE</resp>
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            <respStmt xml:id="RB">
                <name>Richard Bell</name>
                <resp>Research Associate</resp>
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                <respStmt xml:id="VA">
                    <name>Victoria Anker</name>
                    <resp>BRIHC Research Impact Fellow</resp>
                </respStmt>
            <respStmt xml:id="MJ">
              <name>Mike Jones</name>
              <resp>Research Software Engineer</resp>
            </respStmt>
            <respStmt xml:id="TW">
               <name>Tim Wales</name>
               <resp>Research Assistant</resp>
            </respStmt>
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                <publisher>Manuscript Pamphleteering in Early Stuart England (MPESE)</publisher>
                <date when="2017">2017</date>
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               <idno>MS 226</idno>
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                        <ref type="ms" target="../mss/BLHargraveMS226.xml">British Library, Hargrave MS 226, ff. 236r–243r</ref>
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                        <ref type="ms" target="../mss/Folger_MS_V_b_303.xml">Folger Shakespeare Library,  MS V.b.303, pp304–312</ref>
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         <pb n="236r"/>
            <head>
               The: Character Of the <lb/>
               incomperable Ladye, the Countesse of <lb/>
               Carlile; And the most excellent Lord, <lb/>
               The Earle of Northumberland. <lb/>
            </head>
         <pb n="237r"/>
         <p> 
            The Character Of the in= <lb break="no"/>
            comperable, Ladye, the Countesse of <lb/>
            Carlile.
         </p>
         <p>
            The person<ex>n</ex> of this Ladye, is verye extraordinarye, <lb/>
            whether yow respect the Braverye of hir Stature, <lb/>
            or the Beautye of hir Shape, The grace of hir moc<ex>i</ex>on, <lb/>
            or the superioritye of hir Aspect, wherof noe parte <lb/>
            is disadvantaged, by hir Curyous, Costlye, and ffreshe <lb/>
            Attyre, wch,, noe Creature by the waye, cann putt on, <lb/>
            lyke hir, whereby wee, easelye see, howe they are att <lb/>
            much losse, whoe haue the Ill lucke to stand by hir <lb/>
            <del rend="strikethrough">whereby, Wee easelye see,</del> Butt though hir exteriors <lb/>
            bee such, as Men Admyre, And as the weaker sorte <lb/>
            of woemen, is sorrye, through envye, that it cannott <lb/>
            taxe; yett Certainlye the ffacultyes, and operac<ex>i</ex>ons <lb/>
            of hir Brayne. are much more Admyrable, then theis <lb/>
            <add place="LM">
               qu. <lb/>
            holdinge
            </add>
            others, ffor shee hath a happie, and <hi rend="underline">houldinge</hi> Memorye, <lb/>
            a quicke ffancye, a deepe, and sollid Judgm<ex>en</ex>te: though it <lb/>
            rayther exceed in the waye of orderinge, then Actinge, <lb/>
            But, howsoever it is soe ffarre beyound hir Sex, that <lb/>
            it maye goe ffor a Rarietye, when wee ffinde any <lb/>
            in ours, w<ex>hi</ex>ch maye exceed it, wthall, shee hath a <lb/>
            verye quiett mynde, and yow shall hardlye ever see, <lb/>
            Passions, soe much as pretend to Tripp: upp the heeles <lb/>
            <add place="LM">scarce</add> of hir Reason<ex>n</ex>, nor <hi rend="underline">scarce</hi> make hir expresse hir selfe <lb/>
            much Lowder, or more eagerlye att one tyme, then <lb/>
            another:
            <pb n="237v"/>
            another, ffor shee eyther is still the same, or yf <lb/>
            not, yow wilbee bound to watch hir very narrowlye; <lb/>
            ffor els it shalbee more, then yow will knowe; For <lb/>
            <add place="LM">x</add>
            all that worke of <hi rend="underline">Crose-stick</hi> , lyes Belowe, and <lb/>
            is overshaddowed wth an even, and smooth vayle, <lb/>
            aboue. 
         </p>
         <p>
            <seg rend="LM-line">
               Butt, hir Speech, is that, w<ex>hi</ex>ch of all thinges in <lb/>
               <add place="LM">x</add>
               hir, I admyre most, since it hath theis two incompati= <lb break="no"/>
               ble partes, of beinge very easye, and very exacte; <lb/>
               yow shall never ffinde a worde, or phrase, ffall, <lb/>
               ffrom hir, w<ex>hi</ex>ch hath any thinge in it, of the meane, <lb/>
               and w<ex>hi</ex>ch takes not a full Tincture, frrom hir <lb/>
               Breedinge, and Birth
            </seg> <lb/>
            In hir owne discription of other p<ex>er</ex>sons, and Relac<ex>i</ex>ons <lb/>
            of passages, w<ex>hi</ex>ch occurr, shee is incomparable, ffor <lb/>
            shee speakes w<ex>i</ex>th greate lyfe, greate elegancye, greate <lb/>
            proprietye, and greate ffacillitye, and in my whole <lb/>
            lyfe, I haue never <del rend="strikethrough">over</del> <add place="above">once</add> heard hir in discourse, <lb/>
            <add place="above">correct</add> any worde of hir owne, nor seen hir shewe, that <lb/>
            shee was mistaken, in whatt shee had said, nor <lb/>
            wishe<add place="above">d</add> att the instant, that shee used som<ex>m</ex>e <unclear>latter </unclear> <lb/>
            worde, uppon a second thought. <lb/>
            A, Case, very Rare, and wch, I cannott, but wth <lb/>
            truth affyrme, in it selfe, to haue ever mett in any <lb/>
            other, eyther Man, or Woeman, though yett in my <lb/>
            tyme I haue Conversed, w<ex>i</ex>th Persons, whoe were <lb/>
            greate:
            <pb n="238r"/>
            greate Maisters: in poynte of Speech:
         </p>
         <p>
            For, as much, as Concerneth thinges of Morallitye, <lb/>
            they are generallye very excellent, in hir, though <lb/>
            yett I hould them to bee accompanyed, w<ex>i</ex>th som<ex>m</ex>e <unclear>error</unclear> <lb/>
            I doe inffalliblye, hould hir to bee; and to haue ever <lb/>
            been, most p<ex>er</ex>ffectlye Chast, ffor wch, I must yett not <lb/>
            thin<del rend="strikethrough">g</del>
                <add place="above">c</add>ke hir soe, Because, I thincke hir nature, is not <lb/>
            to bee inclin’d, to love any Creature of the worlde <lb/>
            extreamlye, in a delightffull waye; she cann Love <lb/>
            Noblye, in the waye of ffrindshipp, Princelye in <lb/>
            the waye of Courte, Obligeinglye in the waye of <lb/>
            doeinge ffavors, Pleasinglye in the waye of Conver= <lb break="no"/>
            sac<ex>i</ex>on, But, shee cannot Love, I thinke delightffullye; <lb/>
            or dotinglye, in the waye of fflesh, and Bloode, <lb/>
            Though god Almightie should bidd hir, As betwene <lb/>
            Man, and wyfe, But, as ffor sinns against Chastitye, <lb/>
            shee hath another Antidote stronge enough, ffor even <lb/>
            vyce, shall keep hir , ffrom loosinge virtue; The pryde <lb/>
            of hir harte, not sufferinge hir, to admitt of ex= <lb break="no"/>
            ternall submissions, ffor the obtayninge of invisible <lb/>
            delight<ex>es</ex>.
         </p>
         <p>
            The: Error w<ex>hi</ex>ch perhappes som<ex>m</ex>e fformall person<ex>n</ex>s <lb/>
            maye esteeme hir to Com<ex>m</ex>itt against opinyon, is, <lb/>
            that Contempnes, and Correct<ex>es</ex> inveterate <lb/>
            Custom<ex>m</ex>e w<ex>i</ex>th to highe a hand, and neyther Care, nor <lb/>
            ffeares:<pb n="238v"/>
            ffeares and p<ex>er</ex>happs takes not the paynes; soe much, <lb/>
            as to suspect whatt the world cann saye of thing<ex>es</ex>, <lb/>
            yf in themselves, they bee noe waye ill: <lb/>
            Shee disdaynes to prevent ffoolishe suspitions, and <lb/>
            much more to satisfye them afterwardes, And, shee <lb/>
            Cares not to Cutt the threed even enough, betwene <lb/>
            opinyon, and Truth, But knoweinge the strength <lb/>
            of hir owne harte, shee will admitt noe ffeare, <lb/>
            or doubt, to putt hir selfe single att any tyme, into <lb/>
            any place, w<ex>i</ex>th any person<ex>n</ex>, whoe is a Man of honnor: <lb/>
            and proffesseth Civilitye:
         </p>
         <p>
            This: hath bredd som<ex>m</ex>e tymes in Men of ignoraunce, <lb/>
            and woemen of envye, vayne discourse, And I haue <lb/>
            been Content to call hir waye, erronious, not <lb/>
            yett, that Reallye, and in it selfe, I thincke it such, <lb/>
            But, because the world, w<ex>hi</ex>ch by noe meanes cann <lb/>
            bee beaten<del rend="strikethrough">
                    <gap extent="1" unit="chars"/>
                </del>  att Cuff<ex>es</ex>, will needes thincke soe of it:
         </p>
         <p>
            ffor: Bountye and Magnifficence, it were Admyr= <lb break="no"/>
            able in hir, yf it were not extreame, But all <lb/>
            extreames are ffaultes, and especiallye that of <lb/>
            profusenes, against the virtue of Bountye; ffor <lb/>
            the extreames of other Parityes, doe not depryve <lb/>
            Men of exerciseinge the virtue it selfe, As excesse <lb/>
            in vallor. cannott make a Man a Coward, But, <lb/>
            excesse in Bountye, maye one daye, make them; <lb/>
            both:
            <pb n="239r"/>
            both misserable,  and meane:
         </p>
         <p>
            Shee, is naturallye, very Constant, Both to hir <lb break="no"/>
            wayes, and to her ffrindes, But, this must alsoe bee <lb/>
            understoode, of hir, w<ex>i</ex>th som<ex>m</ex>e discretion; ffor though <lb/>
            shee bee Constant in the Maine, shee is not all= <lb/>
            wayes soe open, in the By; But, shee will often <lb/>
            laye a side both thinges, and person<ex>n</ex>s, ffor a while, <lb/>
            uppon som<ex>m</ex>e inward imp<ex>er</ex>ceptible Reason<ex>n</ex>, yf rather it <lb/>
            bee not uppon meere honor, though yett shee will <lb/>
            bee sure afterward, to restore them (of hir selfe <lb/>
            to the same place agayne, w<ex>hi</ex>ch they held beffore) <lb/>
            I saye, shee might perhapps doe it, out of honor, be= <lb break="no"/>
            cause perhapps, shee is indeed wrought uppon a little <lb/>
            therein, by beinge wearye of doeinge still the same <lb/>
            thinge; and by the extreame delight, shee takes in <lb/>
            varietye; wherein, as every Bodye hath his parte; <lb/>
            Soe, I thincke, noe bodye is greater then hirs, though <lb/>
            yett still as I ffinde, shee goes not soe astraye, but <lb/>
            that she com<ex>m</ex>es hom<ex>m</ex>e  agayne by hir selfe. 
         </p>
         <p>
            In: poynte of Civillitye, and Courtesie, shee is most <lb/>
            perffect, and Rare, and there are not manye, whoe <lb/>
            bee more iust in payeinge their respect<ex>es</ex>, to their <lb/>
            Betters: then shee is gratious in vouchsaffeinge them, <lb/>
            to her infferiors, <lb/>
            Noe, gentleman appeareth beffore hir, to whom shee <lb/>
            ryses:  
            <pb n="239v"/>
            <seg rend="LM-line">Ryses not, though shee bee att meat, And yett many <lb/>
            others of my good Ladyes, of the Lower House, <lb/>
            sitt som<ex>m</ex>e tymes as still, when their ffrindes, com<ex>m</ex>e <lb/>
            in to attend them, As Judges doe uppon the Bench <lb/>
            when prysoners: are call’d beffore them att the <lb/>
            Barre; But, in all thinges, shee of hir selfe, <lb/>
            Complyes perffectlye, w<ex>i</ex>th Civilitye, and, that <lb/>
            arrives to bee a kinde of Witch crafte, when she <lb/>
            hath a particuler meaninge to Obliege, Such is <lb/>
            hir grace, and swavitye: </seg>
         </p>
         <p>
            The, error: w<ex>hi</ex>ch shee is esteemed to Comitt agate: <lb/>
            this virtue, also in som<ex>m</ex>e kinde, is that shee Cen= <lb break="no"/>
            sures people, to willinglye, and makes hir selfe <lb/>
            to easelye merrye, att the simplicitye, and Rustici= <lb break="no"/>
            tyes of som<ex>m</ex>e, wherein it is most Certayne, that <lb/>
            shee maye verye instantlye discharge hir selfe, uppon <lb/>
            a naturall impuissan<ex>n</ex>ce   wch shee hath to <unclear>Contynne </unclear> <lb/>
            Laughter, when, shee is provoked, and surprised, <lb/>
            by som<ex>m</ex>e odd kynd of Obiect:
         </p>
         <p>
            In: frindshipps, shee is very generous, and Noble, <lb/>
            and true, Alloweinge over theis little variations <lb/>
            in Temporarye, and Tryflinge thinges, whereof <lb/>
            I spake beffore, Butt, yett this Article of ffrind= <lb break="no"/>
            shipp: must bee thus understood, least it be bee mista= <lb break="no"/>
            ken in hir, For as shee cannott bee more Obliged <lb/>
            then:
               <pb n="240r"/>
            then by yor: desireinge any thinge of hir, w<ex>hi</ex>ch is <lb/>
            in hir owne power  to graunte, Soe, yf yow goe to <lb/>
            hir in yor. demaund, shee will flye to yow, in hir <lb/>
            graunte, and will instantly bee ashamed, that shee <lb/>
            cann doe noe more, But, yett, yf yow imploye <lb/>
            hir, to use hir power for yow, to obtayne any thing<ex>es</ex> <lb/>
            of any Bodye, shee hanges the winge, and cann, <lb/>
            neyther fflye, nor goe, and goe, and shee makes hir <lb/>
            selfe thereby the more unnecessarye, to hir Servant<ex>es</ex>.
         </p>
         <p>
            I: knowe, a Man, whoe hath presumed, to aske hir whie, <lb/>
            shee would bee noe more fforward, w<ex>i</ex>th som<ex>m</ex>e greate <lb/>
            p<ex>er</ex>son, over whom<ex>m</ex>e shee had once all power, ffor som<ex>m</ex>e <lb/>
            Servant<ex>es</ex> of hir owne, whoe would gladlye, haue <lb/>
            Comitted themselves to hir Protection: <lb/>
            To, whom<ex>m</ex>e shee made this Aunswere, That shee held <lb/>
            it a woeffull and wretched thinge, to desire any <lb/>
            ffavour, or service, of any person<ex>n</ex>  whoe might, <lb/>
            perhapps Repent, the doeinge of it, beffore hee dyed, <lb/>
            This, lookes lyke a playne sayeinge, But, Reallye <lb/>
            it is ffull, Both of wisdom<ex>m</ex>e, and greatnes, And <lb/>
            the more seriouslye a Man thinckes of it, the more <lb/>
            perffectlye hee will approve, and even Admyre it, <lb/>
            And, ffor my owne parte, I ffinde it nowe soe verye <lb/>
            true; As that the memorye of unkindnes, w<ex>hi</ex>ch was <lb/>
            ever putt uppon mee, was not soe greivous, as it hath <lb/>
            been of the greatest ffavours, and Trust<ex>es</ex>, that ever <lb/>
            I recyved
               <pb n="240v"/>
            I receyved, Because, I cam<ex>m</ex>e to knowe, afterward, <lb/>
            that they were repented:
         </p>
         <p>
            This Ladye, is held by som<ex>m</ex>e, to bee disdainffullye <lb/>
            highe of Harte, and wthall, to bee seveere, and sharpe <lb/>
            in hir Censures, <lb/>
            Concerninge this latter: poynte: I hould hir to bee <lb/>
            ffaultye; yf thinges must be weighed, after the <lb/>
            Com<ex>m</ex>on waye; though Reallye there is att that tyme, <lb/>
            noe malignitye att all in hir mynde; But, onely <lb/>
            a meere Libertye, to speake hir thought<ex>es</ex> ffreelye, <lb/>
            beffore such, as shee houldes not to bee unfitt, <lb/>
            accordinge to the Meritt, both of the Obiect, and of <lb/>
            the occasc<ex>i</ex>on, and to shewe, that there is noe partiallitye <lb/>
            in hir, (fforasmuch, as Concerneth the Judginge <lb/>
            partes) It is most Certayne; that noe straunger, <lb/>
            noe nor an enemye is disobleiged more by hir <lb/>
            therein, then eyther hir Dearest, or nearest ffrindes.
         </p>
         <p>
            <del rend="strikethrough">Butt; hir opinyon, and Judgmte </del> <lb/>
            Hir: Affections, and Acc<ex>i</ex>ons, shalbee very different, <lb/>
            Betweene ffrindes, and others, But hir opinyon, and <lb/>
            Judgmte: shall not depend uppon the person<ex>n</ex>s, but uppon <lb/>
            the thing<ex>es</ex>, And soe it ought to bee, amongst all worthie <lb/>
            and wyse People, ffor the Tribunalls of Affections, <lb/>
            and Judgmt<ex>es</ex> : are, and ought to bee distincte, And <lb/>
            the error of this noble Creature Consist<ex>es</ex>, in not <lb/>
            beinge <pb n="241r"/>
            A: Character Of the <lb/>
            most excellent Lord, The Earle of <lb/>
            Northumberland:
         </p>
         <p>
            Hee, is naturallye, a kynde of Inward, and <lb/>
            reserved Man, and hee doth not easelye make the <lb/>
            world such playe, As to open him selfe, wthout <lb/>
            much Observac<ex>i</ex>on<del rend="strikethrough">s</del> of their Judgmt<ex>es</ex>: though since <lb/>
            his Condic<ex>i</ex>on hath produced, and Planted him, in <lb/>
            the waye of the world, hee is ffounde to bee <lb/>
            <ex>RM: x</ex> noe such Witch <lb/>
            Eyther this Man, is very worthie, or such, as <lb/>
            knowe him best, are deceyved most; ffor they <lb/>
            whoie haue beheld him w<ex>i</ex>th more Curiositye; <lb/>
            and Care, then w<ex>i</ex>th partiallitye, and purpose <lb/>
            to gyve Applause, haue ffounde much in him, <lb/>
            to prayse, and not soe much, as a little to reprove;
         </p>
         <p>
            This: is soe true; that a Man, whom<ex>m</ex>e I Love, <lb/>
            as my selfe; is wonte to saye of this Person<ex>n</ex>, that <lb/>
            hee hath but one quarrell to him, w<ex>hi</ex>ch is, that <lb/>
            hee cann ffinde noethinge in him, to fforgive. <lb/>
            But, yett, I knowe not whether I am<ex>m</ex>e ffullye <lb/>
            of that mynde, or noe, ffor I Confesse, I <lb/>
            haue layde upp: a kynde of Quere, Concerninge <lb/>
            him, w<ex>hi</ex>ch  I keepe wholie to my selfe, and meane <lb/>
            to watche the successe, And yf hee Complye not <lb/>
            wth:<pb n="241v"/>
            wth it, As I thincke hee should (though I meane to <lb/>
            leave the Circumstau<ex>n</ex>ces  of tyme, and place to him <lb/>
            selfe, it will lessen him much, in som<ex>m</ex>e respect<ex>es</ex>, wth <lb/>
            mee.
         </p>
         <p>
            I: hould the ffacultye of his mynde, to bee verye <lb/>
            Reallye good, and incomparablye better, then they <lb/>
            seeme, in such eyes, As marcke him not verye <lb/>
            well. <lb/>
            His Speeche is slowe, and it deserves a Pardon<ex>n</ex> <lb/>
            of Course, ffor many Reason<ex>n</ex>s: <lb/>
            ffor hee never speakes by Chaunce, never uppon <lb/>
            varietye, never, but w<ex>i</ex>th exact Truthe; and never <lb/>
            mee thinck<ex>es</ex>, but w<ex>i</ex>th greate Reason<ex>n</ex>, And soe as to <lb/>
            shewe, that hee is a verye Temperate, and prudent <lb/>
            Man, And indeed, hee never seemes, soe much, as <lb/>
            to open his Mouth, towardes speech, tyll hee haue <lb/>
            ffirst asked Leave, and Councell, of his hart; <lb/>
            His Apprehension<ex>n</ex> is verye readye; and his Judgmte <lb/>
            certainlye sound, And all his Acc<ex>i</ex>ons, are such, As <lb/>
            not to ffeare a Censure; not to desire a Corner <lb/>
            But to bidd Men looke on, and doe their worst:
         </p>
         <p>
            Behoulde, him, both att home, and Abroade <lb/>
            and hee cann Love, and deffye yow, both att once; <lb/>
            ffor yow: shalbee fforced to esteeme him, and yow <lb/>
            shall haue noe Cause, to Blame him: <lb/>
            Hee is:<pb n="242r"/>
            Hee, is a good Husband, a Noble Maister, a sweete <lb/>
            Companyon; and though possitivelye, I cann affyrme <lb/>
            noethinge, yett, I never heard otherwyse, then that <lb/>
            hee was a most generous, and ffaithffull frinde.  
         </p>
         <p>
            When: wee see him in Corte: his Person<ex>n</ex>, and his Age, <lb/>
            gyve him verye good leave, to seeme as greate a <lb/>
            Man, as hee is, and yett wthall, hee is soe Civill, modest, <lb/>
            and quyett, as yf, hee were butt Tennant by Courte= <lb break="no"/>
            sye, to the verye Claothes hee weares:
         </p>
         <p>
            I: haue heard him suspected, and Taxed heeretoffore, <lb/>
            As yf his hart, had been declyninge towardes the <lb/>
            Narrowe; And, I ffeare not, to Conffesse; be= <lb break="no"/>
            fore this Paper; that I once Rebelled not against <lb/>
            the Rumor: But, tyme, hath playde his parte, in <lb/>
            this Acte; as it daylie doth, a thowsand other thing<ex>es</ex>, <lb/>
            wch is, to breake the Legg of Lyes, and to gyve <lb/>
            winges to Truthe; ffor nowe wee haue seene, <lb/>
            and knowne, that in his more private ffortune <lb/>
            hee spent<hi rend="underline">notoriouslye</hi> beyound his meanes; <lb/>
            and since it grewe more publique, hee hath <lb/>
            Read soe lowde a Lesson<ex>n</ex>  of wyse greatnes in <lb/>
            his wayes (verye <unclear>Aunswereable</unclear> to his highe <lb/>
            Birth) as hath serv’d to Reverse all erronious <lb/>
            Conceipt of that kynde) and to shewe us such <lb/>
            an example, as I haue neyther seene him Imitate ; <lb/>
            nor
            <pb n="242v"/>
            nor ffinde him yett to bee Imitated in:
         </p>
         <p>
            For: as much, as Concernes the Civill, and Constant, <lb/>
            Noble waye of lyfe; both in his Howses abroade, <lb/>
            and in the Capitall Cittye of the standinge Corte: <lb/>
            where hee is att hom<ex>m</ex>e , whether wee Consider <lb/>
            his Coaches, his Horses, his Trayne, his <lb/>
            Liveryes, or his Table; w<ex>hi</ex>ch p<ex>er</ex>happes, <sic>it</sic>  (to speake <lb/>
            modestlye) one of the best, w<ex>hi</ex>ch ffor a doozin guest<ex>es</ex>, <lb/>
            was ever kept in this Kingdom<ex>m</ex>e , wherein, I <lb/>
            meane not onelye the dyett of fflesh, and ffishe; <lb/>
            wch Aunsweres to the stuffe of our Clothes, But, <lb/>
            I Consider alsoe, the Bread, Wyne, Sallett<ex>es</ex>, <lb/>
            Oyle, vyneger, ffruite, Sweetmeat<ex>es</ex>, Lynnen, <lb/>
            Peate, and Light<ex>es</ex>, wch, att the Table I accompt, <lb/>
            As the pettye Toyes of owr Attyre; And indeed <lb/>
            it is such in all respect<ex>es</ex>, as serveth to lett us see, <lb/>
            whatt kynde of Person hee is, especiallye yf <lb/>
            wee take in the manner of this Attendaunce of <lb/>
            his Servant<ex>es</ex>, whoe looke, as yf they were happie, <lb/>
            when they are Busye, And lyve w<ex>i</ex>th that In= <lb break="no"/>
            tenc<ex>i</ex>on and Reverence, in their Maisters sight, <lb/>
            As yf they were about som<ex>m</ex>e greate Affayer; <lb/>
            wch still Addes to his Lustre:
         </p>
         <p>
            And: wthall, yf wee dwell uppon the Considerac<ex>i</ex>on <lb/>
            of his owne person<ex>n</ex>, there the Truth of this will <lb/>
            best:<pb n="243r"/>
            best appeare, ffor, hee is both soe noble, and soe humble, <lb/>
            that Obleiges, and Conffoundes, and lookes fforth soe <lb/>
            probablye, and effectuallye uppon yow, in the waye of <lb/>
            gyveinge yow all satisfacc<ex>i</ex>on by Civilitye, That <lb/>
            yow will sweare yor: welcom<ex>m</ex>e <del rend="strikethrough">(</del> though hee, (whoe <lb/>
            was onely Able to make it true) never spake worde <lb/>
            of it, In the meane tyme, it is noe ffigure, nor <lb/>
            fflourishe, but a Reall truth, that hee Beares <lb/>
            himselfe soe, As to seeme not the Man, whoe gyves, <lb/>
            but receyves, all the honnor: of the meetinge:
         </p>
         <p>
            His: societye, is easye, and Agreeable att all tymes, <lb/>
            his Moralist<ex>es</ex>, but ffor virtue, and Conversac<ex>i</ex>on <lb/>
            greate; and hee is never to bee heard lowde, or <lb/>
            seene in disorder, nor once to sweare an Oath, howe <lb/>
            greate soever the occasion<ex>n</ex>, waye eyther seeme, or <lb/>
            bee; <lb/>
            And thereffore, wee owe him not onely our affecc<ex>i</ex>on: <lb/>
            But our Admiration, tyll <hi rend="underline">eyther</hi> <add place="above">others</add> by groweinge <lb/>
            lyke him, procure to saue us that Labor: or els att <lb/>
            least to lesson, or devide our pleasure; by makeinge <lb/>
            us Comun<ex>n</ex>icate, this pulse of Hart alsoe, to them; <lb/>
            wch nowe Beates, both soe iustlye, and p<ex>er</ex>ticulerlye <lb/>
            uppon him:
         </p>
         <p> 
            Finis
         </p>
      </body>
   </text>
</TEI>