1 Whether it be not an unreasonable unheard of practise in any church to cause Clergy, and laity (as in this cause is done) not only to assent, submitt, & sub= scribe unto, but to sweare solemnly and directly not only to the doctrine, but also to the perticular discipline of the Church they liue under, not onely for obedience thereunto, but to the compleatnes, and necessity therof unto salvation.

2 Whether the word Discipline or Gouerment in this oath be all one? and whether the word Gouerment, in the first clause, and in the third clause of the oath be to be taken in the same sence? And whether thereby be meant the species of gouernours as seemeth to be imported in the latter clause, by the inumeration of some of them with an &c? or 2dly the lawes and rules of gouerment, vix Rubrick & Canons Canon Law, and Civil law still in force (though some of them for present practise be dormant)? or 3dly the proceedings of these gouernours in the exercise of their gouerment according to these rules? If in the first sence, then the words are not literally, and grammatically to be understood, but tropically for disciplina, and disciplinatores, gu= bernatio, and gubernatores are not the same grammatically, but onely tropically which is against the last clause in this oath. If in the second sence then it is required that wee sweare neuer to consent to the least mutation of Rubrick Canon former later Civill, and Canon Law by what power soever. If in the third sence then worse consequences will follow in cause the gouernours err in the exercise of their power.

3 Whether a man may sweare de futuro to bind his judgment to any tenet, or tenets especially in matters of discipline, seing wee know but in part and the light breaking forth dayly a man may see cause to alter his present judgment, especially in things so controverted, not by a few private men, but the contrary holden by most of the reformed Churches of the world.

4 Whether assenting, & consenting be acts of the mind (the later alwayes implying the former though not alwayes e contra) the taker of this oath doth not bind his mind so that he shall be guilty of perjury by assent in judgment, or will to any mutation in the Goverment, or any particle thereof in any of the three forenamed sences, which soever those words ought to be taken in, though he never expresse the same externally to further the mutation therof? nor liue under it, to yeild submission therunto?

5 Whether the consent heere mentioned be antecedent to the mutation, or subsequent in case it be done by lawfull Authority? If Antecedent then all the members of all following Convocations, and a greate part of future parlamentary men shall heereby præclude themselues by oath from giuing free votes for altering any particle about Church gouerment though it be found never so needfull. If subsequent, then wee sweare to dis= obey the authority, and commands of King, and state in cause they should make any alteration.

6 Whether this oath doe not imploy that all these gouernours specified, & contained under the &c be jure divino? because the oath makes them all Articles of Religion. :7: 34: Hook: pol. l:3: p.111. alike immutable; & in a copulatiue axiome if any one particular be false the whole axiome is to be denyed: but if that be not intended then whether may a man bind himselfe by oath to make that for ever im= mutable, and necessary, which in its owne nature is mutable, & indif ferent standing only by humane prescript, as all men grant most of them doe.

7 Whether (And) in these wordes (And as by right it ought to stand) be copulatiue, or aggregative? And whether the right be divine, humane, or common æquity? & whether it be opposite to the practises of some men in their ill exercise of their gouerment, or to other formes of gouerment in other Churches which is most probable.

8 What is meant by popery? whether onely the Pope's supreamacy, or the doctrine of the Church of Rome differing from oures? and where that is defined that wee may know against what wee sweare?

9 How any man can sweare he taketh his oath willingly when (there be so many quæries, and difficulties in it) he would not take it if he could avoid it, and when it is enforced by so greivous censure./.