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            <title>The Proceedings which Happened Touching the Divorcement between the Lady Frances Howard and Robert, Earl of Essex</title>
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            <respStmt xml:id="NM">
                    <name>Noah Millstone</name>
                    <resp>Principal Investigator MPESE</resp>
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                <publisher>Manuscript Pamphleteering in Early Stuart England (MPESE)</publisher>
                <date when="2017">2017</date>
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               <term>Overbury Affair</term>
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               <term>assassination</term>
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         <head>
            The proceeding which happened <lb/>
            touching the diuorse betweene <lb/>
            the Lady Frances Howard &amp; Robert <lb/>
            Earle of Essex &amp; also the p<ex>ro</ex>ceeding <lb/>
            against S<ex>i</ex>r Jaruis Haluash k<ex>nigh</ex>t <lb/>
            Liuetenant of the tower: S<ex>i</ex>r Thomas <lb/>
            Mounson k<ex>nigh</ex>t Richard Weston &amp; Turner <lb/>
            Widdow Iames Franckling touching <ex>th</ex>e <lb/>
            poysoning of S<ex>i</ex>r Thomas Ouerbury <lb/>
            k<ex>nigh</ex>t his Ma<ex>jes</ex>ties prisoner in the tower./
         </head>
         <p>
            The lady Frances Howard before the kinges deligates <lb/>
            Greoge lo<ex>rd</ex> B<ex>isho</ex>p of Canterbury Iohn B<ex>isho</ex>p of London Launcelot <lb/>
            B<ex>isho</ex>p of Ely Richard B<ex>isho</ex>p of Litchfeild &amp; Couentry Doctor <lb/>
            Cesar Thomas Parry Daniell Dan Iohn Bennet Francis <lb/>
            Iames &amp; Thomas Edmonds k<ex>nigh</ex>ts authorized vnder the <lb/>
            kinges broad seale: her plaint came in Iuly 1613./
         </p>
         <p>
            That she &amp; Rob<ex>er</ex>t Earle of Essex were married by publique <lb/>
            rites &amp; ceremonyes of the Church in Janu<ex>ary</ex> 1603 that she <lb/>
            at that tyme was fully thirteene yeares old and is at <lb/>
            this tyme to or three &amp; twenty./
         </p>
         <p>
            The the foresaid Rob<ex>er</ex>t at the tyme of the pretended <lb/>
            mariage was about 14 &amp; is about 22 or 23 at this tyme <lb/>
            at that tyme &amp; euer since, &amp; at this present is a man <lb/>
            (as farr forth as a man may iudge) &amp; hath been in good <lb/>
            health &amp; perfect estate of body, not any way hindred by any <lb/>
            ague, or sickenes, but that he might haue carnall copulation <lb/>
            with a woman./
         </p>
         <p>
            That since the pretended mariage, at least by the space <lb/>
            of whole &amp; continuale 3 yeares, after the said Rob<ex>er</ex>t had <lb/>
            fully attained the age of 18 yeares, as tyme &amp; place did <lb/>
            serue, after the fashion of other married folkes, the said <lb/>
            Frances Howard in hope of lawfull issue &amp; desirous to <lb/>
            be made a mother +
            <add place="margin">
               + <lb/>
               liued together w<ex>i</ex>th <lb/>
               the said Rob<ex>er</ex>t at <lb/>
               bed &amp; bord &amp; lay <lb/>
               both naked &amp; alone <lb/>
               in bed. as married <lb/>
               fokes use. &amp; desirous <lb/>
               to be made a mother/ <lb/>
               +
            </add>
            from tyme to tyme againe &amp; againe <lb/>
            yeelded her selfe to his power &amp; as much as lay in her <lb/>
            offered her selfe &amp; her body to be knowne. &amp; earnestly <lb/>
            desired coniunction &amp; copulation &amp; also the said Earle the
            <fw type="catch" place="bot-right">same tyme</fw>
            <pb n="10v" facs="/bl/add_ms_11600/add_ms_11600_f010v/add_ms_11600_f010v.jpg"/> 
            same tyme very often againe &amp; againe did try to haue <lb/>
            coppulation as w<ex>i</ex>th his lawfull wife which she refused not <lb/>
            but vsed the best meanes she could, notw<ex>i</ex>thstanding all <lb/>
            this the said Earle could neuer carnally know her, nor <lb/>
            haue that copulation in any sort which the marriag bed <lb/>
            alloweth: yet before the said pretended mariage and <lb/>
            since the said Earle hath had &amp; hath power &amp; <lb/>
            ability of body to deale w<ex>i</ex>th other women but perad=<lb break="no"/>
            uenture by perpetuall a naturall impediment hath <lb/>
            been hindred all the former tyme &amp; is at this pr<ex>e</ex>sent <lb/>
            that he can haue noe copulation w<ex>i</ex>th the said lady <lb/>
            Frances furthermore the said lady Frances <del rend="strikethrough">is</del> <lb/>
            hath been &amp; is a woman fitt &amp; able to haue <lb/>
            copulation w<ex>i</ex>th a man &amp; such a one as may bee <lb/>
            carnally knowne neither hath in this regard any <lb/>
            impediment Moreouer the said lady Frances re=<lb break="no"/>
            mayneth &amp; is at this present a virgin also at the <lb/>
            tyme of her pretended mariage the said lady <lb/>
            Frances was vnacquainted w<ex>i</ex>th the Earls wont of <lb/>
            ability &amp; impediment formerly mentioned &amp; further=<lb break="no"/>
            more, the said Earle long before the sute com<ex>m</ex>ensed <lb/>
            hath uery often &amp; at sundry tymes confessed in <lb/>
            good earnest before wittnesses of good creditt &amp; <lb/>
            his freinds &amp; kinsfolks that although he did his <lb/>
            best indeauor, yet he neuer could nor at this tyme can <lb/>
            haue copulation w<ex>i</ex>th the said lady Frances no not once <lb/>
            &amp; lately in regard of womanish modesty the said <lb/>
            lady Frances hath concealed the former matters <lb/>
            &amp; had a purpose euer to conceale it if she had <lb/>
            not been forced through false rumours of disobedience <lb/>
            to the said Earle to reueale them./
         </p>
         <p>
            Shee requireth since this pretended matrimony is <lb/>
            but a fact &amp; not in right it may be pronounced de=<lb break="no"/>
            clared &amp; adiudged as none <add place="below">&amp;</add> of none effect &amp; she may <lb/>
            be quitt &amp; free from all knots &amp; bonds of the same <lb/>
            by your sentence &amp; authority./
         </p>
         <fw type="catch" place="bot-right">The earle./</fw>
         <pb n="11r" facs="/bl/add_ms_11600/add_ms_11600_f011r/add_ms_11600_f011r.jpg"/>
         <p>
            The Earle of Essex replyeth 5 Junij 1614/
         </p>
         <p>
            To the first &amp; second he answereth affirmatiuely./
         </p>
         <p>
            To the 3, he thinketh that at the tyme of his marriage <lb/>
            he was full fourteene yeares old &amp; is now 22 &amp; vpwardes. <lb/>
            neither since hath had or hath any sicknes or impediment <lb/>
            to hinder him but that he might haue had copulation of <lb/>
            a woman saueing in the tyme of his sickenes of the <lb/>
            small pockes, for to or 3 yeares after the said marriage <lb/>
            which continued for a month or six weekes &amp; at another <lb/>
            tyme, when he had a few fitts of an ague;/
         </p>
         <p>
            To the 4 he affirmeth that for one yeare he diuerse <lb/>
            tymes attempted, that the 2 other yeares he did lye in <lb/>
            bed most com<ex>m</ex>only w<ex>i</ex>th her but felt noe motion or p<ex>ro</ex>uocation, <lb/>
            &amp; therefore attempted the first yeare when he was willing <lb/>
            she showed her selfe sometymes willing but other <lb/>
            tymes refused./
         </p>
         <p>
            To the 5 he answereth that he neuer carnally <lb/>
            knew her, but found not any defect at all in himselfe, <lb/>
            yet was not able to penetrat into her womb nor enioy her./
         </p>
         <p>
            To the 6 he beleeueth that before &amp; after marriage, <lb/>
            he hath found an ability of body to know any other women, <lb/>
            &amp; hath often tymes felt motions &amp; prouocations of the <lb/>
            flesh tending to carnall copulation, but for perpetuall &amp; <lb/>
            naturall impediment he knoweth not what the wordes <lb/>
            meaneth, but that he hath layne by the lady Frances <lb/>
            to or 3 yeares last past &amp; had noe motion to know her &amp; <lb/>
            he beleeueth he neuer shall./
         </p>
         <p>
            To the 7 he beleeueth not that the said lady Frances <lb/>
            is a woman apt &amp; fitt for carnall copulation because he <lb/>
            hath not found it./
         </p>
         <p>
            To the 8 &amp; 9 he beleeueth them both to be true &amp; thinketh
            <fw type="catch" place="bot-right">that once.</fw>
            <pb n="11v" facs="/bl/add_ms_11600/add_ms_11600_f011v/add_ms_11600_f011v.jpg"/>
            that once before. some wittnesses of credit he did speake to <lb/>
            this purpose that he oftentymes had endeauored carnally <lb/>
            to know her but that he did not nor could not./
         </p>
         <p rend="indent">
            The Arch B<ex>isho</ex>p speech to his Ma<ex>jes</ex>tie./
         </p>
         <p>
            In asmuch as we firmly beleeue that the scripture <lb/>
            directly or by consequence doth conteyne in it sufficient <lb/>
            matter to deside all controuersies especially in things <lb/>
            apperteyning to the church &amp; that marriage amongst <lb/>
            christians can be no lesse accompted then a sacred thinge <lb/>
            as being instituted by god himsele in paradise, honoured <lb/>
            by the pr<ex>e</ex>sence of o<ex>u</ex>r sauio<ex>u</ex>r himselfe declared by St Paul <lb/>
            to be a signe of the spirituall coniunction betweene Christ <lb/>
            &amp; his church./
         </p>
         <p>
            I would be glad to know by what text or scripture, either <lb/>
            by the old or new Testament a man may haue a warrant <lb/>
            to make anullitie for a marriage solemly celebrated, <lb/>
            <foreign xml:lang="la">propter maleficiam versus hanc./</foreign>
         </p>
         <p>
            The like demaund touching auntient counsells either <lb/>
            generall or prouinciall &amp; concerning storyes eclesiasticall, <lb/>
            whether any such matter be to be found in them./
         </p>
         <p>
            If for ought that appeareth neuer mention was made <lb/>
            of this untill <hi rend="italic">
                    <foreign xml:lang="la">Hircanus Rhemisis Ep<ex>iscop</ex>us</foreign>
                </hi>, who liued 400 <lb/>
            yeares after Christ, it may welbe conceavid that this was <lb/>
            a concomitant of darkenes &amp; popish superstition which <lb/>
            about that tyme grew to soe great a height &amp; god <lb/>
            permitting them, that punishment might fall uppon <lb/>
            the children of unbeleife./
         </p>
         <p>
            But since the light of the gospell is now in soe <lb/>
            great a measure broken forth againe, why should not <lb/>
            I hope that those who haue embraced the ghospell shold <lb/>
            be free from this <foreign xml:lang="la">maleficium</foreign>? especially since amongst <lb/>
            a million of men in our age there is not one found who <lb/>
            is clearly &amp; euidently knowne to be trobled with the <lb/>
            same &amp; if there should be any which should seeme to <lb/>
            be molested, we are taught to vse 2 remedyes the one <lb/>
            spirituall phisicke &amp; the other corporall./
         </p>
         <fw type="catch" place="bot-right">For the./</fw>
         <pb n="12r" facs="/bl/add_ms_11600/add_ms_11600_f012r/add_ms_11600_f012r.jpg"/>
         <p>
            For the first o<ex>u</ex> Sauio<ex>u</ex>r said <foreign xml:lang="la">hoc genus demoniorum non <lb/>
            eicitur nisi per orationem ete ieiunium.</foreign> &amp; St Peter <lb/>
            speaking of the diuell <foreign xml:lang="la">cui resistite firmi in fide</foreign> &amp; the <lb/>
            canonists themselues prescribe, almes, fasting &amp; prayer <lb/>
            to be vsed in that case, but that they ioyne supplica=<lb break="no"/>
            tions and theire exorcismes thereunto, &amp; for corporall <lb/>
            medicine to be applyed therewith as against a disease, <lb/>
            so is the iudgement of our late deuines whether they <lb/>
            speake of maleficium or not./
         </p>
         <p>
            Now admitt the Earle of Essex might be imagined to <lb/>
            be trobled with <foreign xml:lang="la">maleficium uersus hanc</foreign> I demaund <lb/>
            what almes hath been giuen? what fasting hath been <lb/>
            vsed? &amp; what prayers hath been powred forth to <lb/>
            appease the wrath of god towards him or his wife? or <lb/>
            what phisicke hath been taken or medicine hath been <lb/>
            applyed for 3 yeares together? not one of these things, <lb/>
            but the first hearing must be to pronounce a nullitie <lb/>
            in the marriage of which declaration we know the <lb/>
            begining, but noe mortall mans witt can foresee the <lb/>
            ende either in his p<ex>er</ex>son or in the'xample./
         </p>
         <p>
            Then the Arch B<ex>isho</ex>p for confirmation of his opinion <lb/>
            showed the testimonye of Beza Melancthon Perillus <lb/>
            Hemingus Pollanus Ferritorius &amp; Ganius./
         </p>
         <p rend="indent">
            The kings answere./
         </p>
         <p>
            To the first article that the scripture doth derectly <lb/>
            <del rend="strikethrough">cont</del> or by conseqeunce conteyne in it sufficient matter <lb/>
            to deside all controuersies in poynts of faith &amp; saluation <lb/>
            that I confesse for the Orthodoxe proposition is that <lb/>
            the scripture doth directly or by consequence conteyne in it <lb/>
            sufficient matter to deside all controuersies in poynts <lb/>
            of faith &amp; saluation of which sort annullitye in mariage <lb/>            
            cannot be accompted for one &amp; therefore your consequence <lb/>
            vpon the former proposition must fayle, for you say that <lb/>
            the scripture doth directly or by consequence conteyne <lb/>
            sufficient matter to disside all controuersies especially
            <fw type="catch" place="bot-right">in things./</fw>
            <pb n="12v" facs="/bl/add_ms_11600/add_ms_11600_f012v/add_ms_11600_f012v.jpg"/>
            in things apperteyning to the church. this in myne <lb/>
            opinion is proposits &amp; one of the Puritans arguments <lb/>
            w<ex>i</ex>thout a better distinction or explanations.
         </p>
         <p>
            For further satisfaction to your following question I <lb/>
            say your one to questions doth answer it. for if there <lb/>
            be a warrant in scripture for pronouncing of anullity <lb/>
            <foreign xml:lang="la">propter frigiditatem</foreign> then all the meanes which <lb/>
            may make him, <foreign xml:lang="la">frigidus versus hanc</foreign> must be com=<lb break="no"/>
            prehended therein. for why doth our church iustly <lb/>
            condemne as incestuous the mariag of man with <lb/>
            his sisters daughter. or the mariag of 2 sisters <lb/>
            but <foreign xml:lang="la">aparitate rationis</foreign> for if it be not lawfull <lb/>
            to marry your fathers wife because thereby you <lb/>
            discouer your fathers shame nor his sister be=<lb break="no"/>
            cause she is is his kinswoman nor your owne sister <lb/>
            because thereby you discouer your father and <lb/>
            mothers shame it can be noe more lawfull to marry <lb/>
            your sisters daughter for thereby also you discouer <lb/>
            <sic>you</sic> owne shame as also the same reason serues <lb/>
            for asending or desending in poynts of consangui=<lb break="no"/>
            nity <foreign xml:lang="la">quia par est ratio</foreign> the like is this cause for <lb/>
            although Christ speakes only of three sorts of <lb/>
            Eunuches yet <foreign xml:lang="la">ratio est quia non potest copula <lb/>
            inter Eunuchum et mulierem</foreign> &amp; therefore St <lb/>
            Paule in the first of the Corinths 7 Chapter <lb/>
            telleth vs clearly it is noe <foreign xml:lang="la">coningium sine copula</foreign> <lb/>
            I conclude therefore <foreign xml:lang="la">aparitate rationis</foreign> that <lb/>
            Christ did Comprehend vnder those 3 sorts of <lb/>
            Eunuches all in ability which doth perpetually <lb/>
            hinder copulation <foreign xml:lang="la">versus hanc</foreign> whether it were <lb/>
            naturall or accidentall for what difference is <lb/>
            there betweene cutting the hand of &amp; beinge <lb/>
            made impotent therefore amputation <foreign xml:lang="la">et mutilacio <lb/>
            membri</foreign> is all one in the ciuell law &amp; it is a like
            <fw type="catch" place="bot-right">defrauding of</fw>
            <pb n="13r" facs="/bl/add_ms_11600/add_ms_11600_f013r/add_ms_11600_f013r.jpg"/>
            defrauding of the woman when he who is to be her <lb/>
            husband is either guelded when the use of that member <lb/>
            towards her is by any vnlawfull meanes taken from <lb/>
            him neither is it any way needfull to craue the per=<lb break="no"/>
            ticuler warrant of anullitye <foreign xml:lang="la">propter maleficium</foreign> out <lb/>
            of the scriptures noe more then it is for there warrant <lb/>
            in that place for any anullitye at all. for christ doth <lb/>
            not directly say that a marriage soe made shalbe nullified. <lb/>
            neither doth he teach us what forms of processe shold <lb/>
            be vsed in it neither makes hee mention of a trienniall <lb/>
            probation no more then the forbidden marriage in the <lb/>
            4 degrees without leaue of the B<ex>isho</ex>p of the diocesse, <lb/>
            it is then sufficient for all moderate christians to be <lb/>
            taugh out of the word that marriage is <foreign xml:lang="la">nulla sine copula</foreign> <lb/>
            &amp; that word <foreign xml:lang="la">quod deus conmuxit</foreign> is neuer in the scrip=<lb break="no"/>
            tures where <foreign xml:lang="la">erunt enion in carna vna</foreign> doth not proceede. <lb/>
            <hi rend="overline">vizt</hi> they shalbe but one flesh. but whether the im=<lb break="no"/>
            pediment bee vniuersall, or <foreign xml:lang="la">versus hanc</foreign> only or whether <lb/>
            the fault hath been borne with him or done to him by <lb/>
            violence or fallen to him by disease or by disproportion <lb/>
            or ineptitude betweene the partyes or by unlawfull <lb/>
            &amp; vnnaturall practises it is euer <foreign xml:lang="la">par ratio</foreign> he is <foreign xml:lang="la">Eunuchus <lb/>
            versus hanc</foreign> neither doth it matter whether he bee <lb/>
            <foreign xml:lang="la">Eunuchus versus alias</foreign> seeing to her only he was mar=<lb break="no"/>
            ried then <foreign xml:lang="la">paritate rationis</foreign> such nullityes are grounded <lb/>
            vpon the former warrant of scripture. neither had Christ <lb/>
            any occasion to speake then to the Iewes concerning <lb/>
            <foreign xml:lang="la">maleficium</foreign> for although it be apparent that god <lb/>
            made king Abilmilech &amp; his family vnable to abuse <lb/>
            Sarah Abrahams wife &amp; was made by god <foreign xml:lang="la">Eunuchus <lb/>
            versus hanc</foreign> &amp; that it be not improbable that the diue<supplied reason="damage">l</supplied> <lb/>
            who is gods ape should imitate gods workes by his filthy <lb/>
            witchcraft by making such as god will permitt him unable <lb/>
            <foreign xml:lang="la">versus hanc</foreign>, yet it was long after that tyme before the diuell <lb/>
            put that tricke in practise and vse vppon the earth./
         </p>
         <p>
            As for the 3 &amp; 4 questions, what mension the fathers &amp; councellors
            <fw type="catch" place="bot-right">make of</fw>
            <pb n="13v" facs="/bl/add_ms_11600/add_ms_11600_f013v/add_ms_11600_f013v.jpg"/>
            make of maleficiu<ex>m</ex> I answer if they be well searched either <lb/>
            there is some things to this purpose in them or at least <foreign xml:lang="la">aliquid <lb/>
            anologon</foreign> with a <foreign xml:lang="la">partitate rationis</foreign> or by consequence may <lb/>
            serue to decide this question: but leauinge this to search <lb/>
            my mayne answer is that we must distinguish of tymes <lb/>
            for in the first age as long as persecution lay heauy <lb/>
            vpon the church and before that the Empyre became <lb/>
            Christian the church did not meddle with questions of <lb/>
            marriage for the ciuell Iudges determined them who <lb/>
            would not suffer the church to medle with any thinge that <lb/>
            drew a consequence after it of possession &amp; inheritance as <lb/>
            marriage doth. nay euen diuers hundred yeares after the <lb/>
            conuersion of the emperor the iudgement &amp; descission of <lb/>
            all such questions did still remayne <foreign xml:lang="la">in foro ciuili</foreign>. till the <lb/>
            Popedum began to wax great &amp; assume or rather vsurpe <lb/>
            to her selfe a supreme &amp; independent iudicature in all <lb/>
            eclesiasticall causes. &amp; therefore the fathers &amp; councellors <lb/>
            had noe occasion to make mension of that which was not <foreign xml:lang="la">eorum <lb/>
            fore</foreign> at that tyme. &amp; besides it is <choice>
                    <sic>auill</sic>
                    <corr>an evill</corr>
                </choice> argument to say <lb/>
            such a thing is unlawfull because the fathers &amp; councellors <lb/>
            make noe mention of it: for you know much better then I that <lb/>
            diuers &amp; many poynts betwixt the Papists &amp; vs are neuer <lb/>
            mentioned in the fathers because they would neuer haue <lb/>
            dreamed that such questions would arise &amp; therefore the <lb/>
            fathers were only exact in such questions as were agita<lb break="no"/>
            ted and vsed vpon the staige in there tymes as <foreign xml:lang="la">de trinita=<lb break="no"/>
            te et duabus in Christo naturis</foreign> and such like. it is there=<lb break="no"/>
            fore sufficient that there can be found nothing in them w<ex>hi</ex>ch <lb/>
            may iustly be understood to contradict this opinion and it is <lb/>
            uery probable as I sayd before that this tricke of male=<lb break="no"/>
            ficium had not been put in practise in the world and there<lb break="no"/>
            fore not knowne to be mentioned by them for why may not <lb/>
            the diuill as well finde out new trickes of witchcraft <lb/>
            when god will permitt him as he doth dailye new sorts of <lb/>
            heresyes for his malice can neuer end vntill the end <lb/>
            of tymes./
         </p>
         <p>
            The fift argument my former answere doth also serue <lb/>
            for till the nine hundred yeares of god it may be that <lb/>
            diuilish trickes came neuer to be discouered and you <lb/>
            know the old prouerbe <foreign xml:lang="la">ex malis moribus bona legis</foreign> and <lb/>
            it is not unlikely that that tymes of darkenes gaue the <lb/>
            diuell occasion of deuising such new tricks. looke my <lb/>
            demonoligye and yet was that law for which you cite <lb/>
            <foreign xml:lang="la">hinc manis Rhemesis Ep<ex>iscop</ex>us</foreign> made by Charles the great
            <fw type="catch" place="bot-right">who in</fw>
            <pb n="14r" facs="/bl/add_ms_11600/add_ms_11600_f014r/add_ms_11600_f014r.jpg"/>
            who in many <add place="above">greate</add> poynts as you know had soe greate light as I <lb/>
            doe scarcely terme his tyme a tyme of <del rend="strikethrough">dar</del> blindenes but <lb/>
            how great so euer and palpable that darknes was in <lb/>
            poynts of superstition I will still maintayne it as I <lb/>
            haue euer done that for matter of order and pollicy <lb/>
            all the world shall neuer be able to finde out any <lb/>
            other soe good and old order of gouernement to be put <lb/>
            in the place of it in signe whereof there is noe well <lb/>
            gouern'd com<ex>m</ex>onwealth in the christian world where the <lb/>
            com<ex>m</ex>on law is not receaued to iudge in questions of <lb/>
            that nature and it is certaine that this question now <lb/>
            in hand is only a question of order and pollicy, for the <lb/>
            ground of this question that the essentiall poynt of <lb/>
            matrimony cannot be accomplished <foreign xml:lang="la">sine copula</foreign> is war=<lb break="no"/>
            ranted by expresse scripture and confessed by your <lb/>
            self./
         </p>
         <p>
            To the 6 argument or rather hope I feare that <lb/>
            hope will proue contrary to faith for as sure as god <lb/>
            is there are diuells and diuells must haue some power <lb/>
            and theire power is in this world for Sathan is the <lb/>
            prince of darkenes neither are the elect exempted from <lb/>
            his power. Iob was nott, St Paule was not, Christ <lb/>
            sayth to all his disciples <foreign xml:lang="la">crobrauit uos Satanus</foreign> and <lb/>
            if the diuell haue any power ouer the'lect it is ouer <lb/>
            theire fleshlyist and most sinfull part theire or where <lb/>
            unto originall sinn is soe tyed as god before and vnder <lb/>
            the law to show the difficultie of purefying mans ori=<lb break="no"/>
            ginall sinn caused the Amputation of the foreskinn <lb/>
            of that member and exempte this of our proffession <lb/>
            from the power of witchcrafte it is a paradox euer <lb/>
            yet maintainde of any learned or wise man that the <lb/>
            diuells power is not vniuersall amongst vs, that I <lb/>
            freelye confesse but that it is vtterly restrayned <lb/>
            <foreign xml:lang="la">quo ad nos</foreign> how was then a Minister of Geneua be=<lb break="no"/>
            witched to death and how are the witches dayly punished <lb/>
            by our law surely they can harme none. but the Papish
            <fw type="catch" place="bot-right">were too</fw>
            <pb n="14v" facs="/bl/add_ms_11600/add_ms_11600_f014v/add_ms_11600_f014v.jpg"/> 
            were too charitable to labor so for auenging of <lb/>
            them only Satan is permitted to punish man aswell <lb/>
            for the breach of the second as first table and <lb/>
            therfore we are noe lesse guilty  then papists are <lb/>
            and if the powre of witchcraft may reach to our <lb/>
            liues much more to a member so governed by the <lb/>
            fancy wherin the diuell hath his principall opera=<lb break="no"/>
            tion and he may soe estrainge the husbands <lb/>
            affection from his wife as that he cannot bee <lb/>
            able to performe that duty vnto her. for it is <lb/>
            a com<ex>m</ex>on thinge in many mans natures that they <lb/>
            cannot doe that act but where they loue nor fight <lb/>
            but where they are angry god keepe vs therefore <lb/>
            from puttinge the tryall of our proffessions vpon <lb/>
            miracles loe the miracle mongers liue by theire <lb/>
            owne trade./
         </p>
         <p>
            To the 7th argument touching the remedyes, what <lb/>
            doe you know whether both partyes or either of them <lb/>
            haue vsed both these remedyes or not, and that those <lb/>
            spetiall remedyes should be vsed publiquely of <lb/>
            them I can see noe necessitye for <foreign xml:lang="la">non interest <lb/>
            reipub<ex>lica</ex> nee ecclesiæ</foreign>. and priuat persons are <lb/>
            com<ex>m</ex>anded to vse theire fastings and almes se=<lb break="no"/>
            cretly and in priuate besides noe such cure <lb/>
            is like to succeed well except the parties <sic>one</sic> <lb/>
            heart and desire be sett vppon it: and as for <lb/>
            your conclusion vpon the incomodity either vpon <lb/>
            his person or the'xsample I can see none in either <lb/>
            for as to this couple betweene whome marriage <lb/>
            was neuer truly accomplished they will both of <lb/>
            them peraduenture by the declaration of this <lb/>
            nullity be capeable to accomplish marriage with <lb/>
            others wherein they may liue to the satisfaction of <lb/>
            theire hearts and enioy the blessing of procreation <lb/>
            of children and to the example the law shalbe <lb/>
            fulfilled with due administration of Iustice which <lb/>
            cannot serue for any example or presidente of
            <fw type="catch" place="bot-right">nullities</fw>
            <pb n="15r" facs="/bl/add_ms_11600/add_ms_11600_f015r/add_ms_11600_f015r.jpg"/> 
            nullities hereafter for <foreign xml:lang="la">Notorietus facti</foreign>, or rather <foreign xml:lang="la">non facti</foreign> <lb/>
            in this case <add place="above">is</add> <foreign xml:lang="la">luce clarior</foreign> besides the many legall probations &amp; <lb/>
            confessions of both parties which haue been taken in this <lb/>
            processe whereas <sic>one</sic> the contrary if they shalbe forcibly <lb/>
            kept togeather theire names &amp; shaddowes may be kept <lb/>
            togeather but neuer theire p<ex>er</ex>sons or affections &amp; they <lb/>
            shalbe forced to liue in perpetuall misery &amp; scandall <lb/>
            or both &amp; what such forced continencye can auoyde the <lb/>
            Monk continency can teach vs &amp; for a president in <lb/>
            tyme to come it can reach noe further then to open a <lb/>
            way of lawfull releife for such parties as shall <lb/>
            chaunce to be distressed in this sort: &amp; as your extract <lb/>
            of your late deuines opinions vpon this question I confesse <lb/>
            I cannot guesse what your intent was by sending them <lb/>
            vnto me for they all agree in termes with my opinion <lb/>
            but that there is such a thinge all maleficiats versus <lb/>
            hanc &amp; your very interlyned passages proue it clearlyest <lb/>
            &amp; for theire aduice concerning the remedyes that it <lb/>
            is <foreign xml:lang="la">consillium non ius nec decretum</foreign> not imposing a necessity <lb/>
            but it is to be vsed by discretion as occasion shall serue <lb/>
            to require it: &amp;. as for the legall doubts of formality they <lb/>
            concerne none of your callinge. if your conscience bee <lb/>
            resolued in poynte of deuinity it is your part to giue your <lb/>
            consent to the nullitye &amp; let the Loyers take the <lb/>
            burthen in making it formall: &amp; as for the tryenniall <lb/>
            probation I hope noe man can be soe blynded as to <lb/>
            make a doubt whether it be taken afore or after the <lb/>
            suit began &amp; in conclusion our deuines solution of this <lb/>
            question proues clearly that this resolution vpon this <lb/>
            doubt howeuer it was in blindenes (as you thinke) <lb/>
            yet it is now approued in tyme of greatest light &amp; <lb/>
            purity of the profession of the ghospell./
         </p>
         <p>
            To conclude then if this may satisfie your doubts I <lb/>
            will ende with our Sauiors wordes to St Peter <foreign xml:lang="la">et <lb/>
            cum conuersus fueris confirma fratres tuos</foreign> for <lb/>
            one my conscience all the doubts I haue yet seene <lb/>
            made in this busines are nothing but nodum in scyrpo <lb/>
            querere./
         </p>
         <fw type="catch" place="bot-right">The oath</fw>
         <pb n="15v" facs="/bl/add_ms_11600/add_ms_11600_f015v/add_ms_11600_f015v.jpg"/>
         <p rend="indent">
            The oath taken by the Lady Frances Howard
         </p>
         <p>
            That since the Earle of Essex was eighteen yeares of <lb/>
            age he &amp; I for the space of three yeares haue diuerse <lb/>
            &amp; sundry tymes lyne togeather in naked bed all night <lb/>
            &amp; at sundry <del rend="strikethrough">other</del> of the said tymes the said Earle <lb/>
            hath endeauored to accomplish to consumat mariage <lb/>
            with me &amp; to haue carnall copulation with me for <lb/>
            the procreation of children &amp; at such tymes as <lb/>
            the said Earle hath attempted me so to doe yeelded <lb/>
            my selfe willinge to the said purpose all which <lb/>
            notwithstandinge I say &amp; affirme vpon my oath <lb/>
            that the said Earle had neuer carnall copulation <lb/>
            with me. <space extent="5" unit="chars"/> <hi rend="italic">Frances Howard</hi>./
         </p>
         <p rend="indent">
            The arraingment of Rich<ex>ard</ex> Weston at Yeeldhall in <lb/>
            London the 19th of October 1615 concerning S<ex>i</ex>r Tho<ex>mas</ex> Ouerbury <lb/>
            who was poysoned in the Tower of London.
         </p>
         <p>
            The Com<ex>m</ex>issioners being sett who were the lo<ex>rd</ex> cheife Iustice <lb/>
            of England the lo<ex>rd</ex> Maior Iudge Crook Iudge Doderidge Iudge <lb/>
            Howton Sariant Randall Crew the Recorder &amp; others the <lb/>
            comission was read &amp; the iury of the Graine. In list weare <lb/>
            called &amp; sworne./
         </p>
         <p>
            Then the Lo<ex>rd</ex> Chiefe Iustice gaue the Chardge to <lb/>
            the iury wherein he most of all insisted vpon the poynte <lb/>
            of murder &amp; poysoning the hainousnes of that cryme <lb/>
            and of the vengeance &amp; iustice of god in punishing the <lb/>
            offendors he alleaged the first of Genises verse the 6 <lb/>
            he also tooke occasion to repeate the murder of Vrias <lb/>
            by David and therein obserued how adultery is most <lb/>
            often the begining of that sinn. then he declared how <lb/>
            of all fellonyes murther was the most detestable <lb/>
            and of all murders poysoninge is the most horriblest <lb/>
            and of all poysoninge the linguering poyson: he <lb/>
            showed by an acte of Parliament made in the 22th of
            <fw type="catch" place="bot-right">Henry the 8.</fw>
            <pb n="16r" facs="/bl/add_ms_11600/add_ms_11600_f016r/add_ms_11600_f016r.jpg"/>
            Henry the 8 chapt<ex>er</ex> the 9th it was made high treason and that <lb/>
            wisefull poysonings should be boyld to death rehearsing for <lb/>
            example the death of one Richard Rowse that he had poisoned <lb/>
            a man &amp; a woman &amp; was <sic>thefore</sic> scalded to death. thence <lb/>
            layd open the basenesse &amp; cowardlynes of poysoners who <lb/>
            attempted that secretly agaynst which there is noe meanes <lb/>
            of preuention or defence of a man self also how rare a <lb/>
            thinge it was in o<ex>u</ex>r nation but since the diuell hath taught <lb/>
            diuers to be very cunning in it so that they can in what <lb/>
            space soeuer or distance of tyme they please by consuming <lb/>
            in a month or two or three or more at the least they haue <lb/>
            fower manner of wayes vizt first gustu secund astu <lb/>
            third odore forth concastu he finished his charge with a <lb/>
            serious exhortation to the iury to doe iustice in presenting <lb/>
            the truth notw<ex>i</ex>thstanding the greatnes of any p<ex>er</ex>son that <lb/>
            vpon theire euidence should appeare to them to be guilty <lb/>
            of the same offence comforting both iudge &amp; iury with <lb/>
            scriptures in the psalme for thou o lord wilt blesse <lb/>
            the righteous w<ex>i</ex>th fauor wilt thou comfort him as w<ex>i</ex>th a <lb/>
            sheild./
         </p>
         <p>
            Then the charge being ended the iury w<ex>i</ex>thdrew themselues <lb/>
            into a priuate roome where they receaued theire euidence <lb/>
            from Mr Fanshaw his Ma<ex>jes</ex>t<ex>y'</ex>s Orowner &amp; his Ma<ex>jes</ex>ties Counsell <lb/>
            prepared &amp; instituted for that purpose with examinac<ex>i</ex>ons <lb/>
            &amp; confessions aswell of the prisoner himselfe as of diu<ex>er</ex>se <lb/>
            other wittnesses before that tyme taken before the lord <lb/>
            cheife Iustice of England &amp; others his Ma<ex>jes</ex>ties Counsell. <lb/>
            in the meane tyme the Sheriffe of London Mr William <lb/>
            Gore was com<ex>m</ex>aunded to fetch his prisoner remayning at <lb/>
            his howse to be ready in Court for the Arraignement <lb/>
            so a certein tyme after the Graun iury returned to <lb/>
            the lords &amp; deliuered in the bill of Inditement signed <lb/>
            billa vera where vppon the prisoner was sett vp to the <lb/>
            barr &amp; the inditement read by Mr Fanshaw which in=<lb break="no"/>
            ditement conteyned in effect that Weston not hauing <lb/>
            the feare of god before his eyes but instigated and 
            <fw type="catch" place="bot-right">seduced by</fw>
            <pb n="16v" facs="/bl/add_ms_11600/add_ms_11600_f016v/add_ms_11600_f016v.jpg"/>
            seduced by the diuell deuising &amp; consulting not only to <lb/>
            bring vpon the body of S<ex>i</ex>r Thomas Ouerbury great <lb/>
            sicknes &amp; diseases but also to depriue him of life to <lb/>
            bring this to passe vpon the Ninth of May in the 11th <lb/>
            yeare of his Ma<ex>jes</ex>ties reyne at the towre of London did <lb/>
            obteyne &amp; get into his handes a certeyne poyson of <lb/>
            green &amp; yellow color called roseacre knowing the <lb/>
            same to be deadly poyson &amp; the same he did maliciously <lb/>
            &amp; feloniously mingle &amp; compound the same with a <lb/>
            kinde of broath powred into a dish &amp; the same broth <lb/>
            so infected &amp; poysoned did giue vnto the said S<ex>i</ex>r Tho<ex>mas</ex> <lb/>
            as wholsom good broath to the intent to kill &amp; <lb/>
            poyson the said S<ex>i</ex>r Thomas which broath he tooke &amp; <lb/>
            eate also the said Weston vpon the first of Iuly in <lb/>
            the eleauenth yeare aforesaid did in like manner <lb/>
            get another poyson or poysoned powder called arsnicke <lb/>
            &amp; knowing the same to be deadly poyson did giue it <lb/>
            vnto the said S<ex>i</ex>r Thomas as good medicineable <lb/>
            powder to eate who in like manner did eate the same <lb/>
            also the said Weston vpon the tenth of Iuly did <lb/>
            gett another poyson called Mercu<add place="above">r</add>y sollinate knowing <lb/>
            the same to be mortall poyson &amp; did put the same <lb/>
            into tarts to eate who in like manner did take <lb/>
            the tarts &amp; eate them &amp; also the said Weston <lb/>
            &amp; another man vnknowne being Apothecaryes <lb/>
            afterwards vpon the fourteenth of September <lb/>
            following did gett a certeyne poyson called Mercury <lb/>
            sollinnet knowing the same to be mortall poyson <lb/>
            did put the same into a glister &amp; the said glister <lb/>
            mingled with the said poyson the said Apothecary <lb/>
            for a reward of 20 pounds promised to him did <lb/>
            put &amp; minister it as good &amp; wholsome into the gutts <lb/>
            of the said S<ex>i</ex>r Thomas &amp; that Weston was pr<ex>e</ex>sent <lb/>
            with the same Apothecary &amp; that imediatly after <lb/>
            as well the taking &amp; eating poysoned meats as <lb/>
            ministring the said glister the said S<ex>i</ex>r Thomas did <lb/>
            languish into diseases &amp; distempers &amp; from the afore-<lb break="no"/>
            said tyme of taking &amp; eating the said poyson &amp; glister <lb/>
            did languish vntill the fifteenth of September <lb/>
            following vpon which he Dyed. so the iury gaue vp <lb/>
            there verditt that Weston in this manner had kild
            <fw type="catch" place="bot-right">poysoned</fw>
            <pb n="17r" facs="/bl/add_ms_11600/add_ms_11600_f017r/add_ms_11600_f017r.jpg"/> 
            poysoned &amp; murdered S<ex>i</ex>r Thomas Ouerbury against <lb/>
            the kings Maiestyes peace crowne &amp; dignitye./
         </p>
         <p>
            Which indictement being read he was comaunded to speake <lb/>
            whether he were guilty of the same fellony murder &amp; poysonin<supplied reason="damage">g</supplied> <lb/>
            aforesaid ye or noe, to the which he answered lord haue <lb/>
            mercy on me, but being demaunded againe he answered <lb/>
            not guilty being demaunded how he would be tryed he answe<lb break="no"/>
            red he would referr himselfe to god. &amp; would be tryed <lb/>
            by god refusing to put himselfe &amp; his cause vpon the <lb/>
            iury or cuntry according to the law &amp; custome, then the <lb/>
            lord cheife Iustice declared vnto him the dainger he ran <lb/>
            into by refusing his ordinary course of tryall being the <lb/>
            meanes ordeyned by god for his deliuerance if he <lb/>
            were innocent &amp; how by that meanes he should make <lb/>
            himselfe the authour of his one death euen as he should <lb/>
            with a knife or dagger slay or kill himselfe exhorting <lb/>
            him very earnestly either with repentance to confesse his <lb/>
            faults or els in all humility submitt himselfe to his <lb/>
            ordinary tryall whereunto he stubbernely answered <lb/>
            welcome by the grace of god &amp; referred himselfe to god <lb/>
            but utterly refused his cuntry wherevpon after seuerall <lb/>
            perswasions &amp; exhortations made vnto him by Iudge Crooke <lb/>
            Iudge Doderidge Iudge Hawton Mr Recorder &amp; Seriant <lb/>
            Crew nothing auayling with him the lord cheife Iustice <lb/>
            plainely declared his opinion that he was perswaded <lb/>
            that Weston had been delt w<ex>i</ex>thall by some great ones <lb/>
            guilty of the same fact accessary to stand free whereby <lb/>
            they might escape punishment &amp; therfore was resolued <lb/>
            &amp; comaunded for satisfacc<ex>i</ex>on of the world the queenes <lb/>
            Attorney theire present should declare &amp; sett forth the <lb/>
            whole euidence without any parciality And yet notw<ex>i</ex>th-<lb break="no"/>
            standing he once more vsed much perswasions to the pri=<lb break="no"/>
            soner to consider the dainger he brought himselfe to by <lb/>
            this contempt &amp; declared to him how great his said offence <lb/>
            was of contempt in refusing his triall &amp; how the lawes <lb/>
            of the land had prouided a more seuere punishment to <lb/>
            such offenders then vnto those who were guilty of high <lb/>
            treason &amp; so the lord cheife Iustice repeated the same
            <fw type="catch" place="bot-right">Iudgement</fw>
            <pb n="17v" facs="/bl/add_ms_11600/add_ms_11600_f017v/add_ms_11600_f017v.jpg"/> 
            Iudgement giuen against such the rigour whereof he expressed <lb/>
            in three wordes vizt onore rigore, famæ for the first that <lb/>
            he who was to receaue the punishment was by the law to be <lb/>
            extended and stretched out at length &amp; to haue a stone under <lb/>
            the ridge bone of his backe and then to haue a weight layd <lb/>
            vppon him noe more then he was able to bare which were by <lb/>
            little &amp; little encreased. for the second that he was to be ex=<lb break="no"/>
            posed in some one place next to the prisone in the could ayre <lb/>
            being naked &amp; for the bread which he was to be fed w<ex>i</ex>thall <lb/>
            the coursest which was to be gotten &amp; the water of the next <lb/>
            sinke to the place of execuc<ex>i</ex>on &amp; that day he had bread he <lb/>
            was to haue noe water &amp; that day he had water he was <lb/>
            to haue no bread, &amp; in this torment he was to linger <lb/>
            till nature could possible hould out soe that they liued in <lb/>
            this extremity eight or nine dayes &amp; so he required <ex>th</ex>e <lb/>
            prisoner vppon due considerac<ex>i</ex>on of these reasons to aduise <lb/>
            himselfe &amp; to plead to the contrary who notw<ex>i</ex>thstanding ob=<lb break="no"/>
            stinately refused. whereupon the queenes Attorney <lb/>
            at the com<ex>m</ex>andment of the lord cheife Iustice p<ex>ro</ex>ceeded <lb/>
            to the opening &amp; setting forth of the euidence against <lb/>
            the prisoner, &amp; hauing for his entrance into the case re=<lb break="no"/>
            peated the effect of the bill of Indictement formed by <lb/>
            the grand inquest he showed that not only this Weston <lb/>
            but diuers others were guilty of this murder wherefore <lb/>
            he declared that S<ex>i</ex>r Thomas Ouerbury being a gent <lb/>
            of good disent some tymes studient of the middle temple <lb/>
            a man of exceeding seuerall &amp; uertuous conuersac<ex>i</ex>on <lb/>
            after his retourne from trauaile he was uery familier <lb/>
            w<ex>i</ex>th a great lord whom saith he I must needes name the <lb/>
            lord of Sum<ex>m</ex>ersett vnto whom he gaue honest &amp; good <lb/>
            counsell finding him lusting after a lady not his wife <lb/>
            but the Earle of Essex for which he often aduised and <lb/>
            reproued priuatly putting in his minde the fauors &amp; <lb/>
            honors his Ma<ex>jes</ex>tie had bestowed vpon him all w<ex>hi</ex>ch by this <lb/>
            meanes should be hated &amp; disgraced. Which good counsell <lb/>
            &amp; other speeches which he vsed to disswade the said Sum<ex>m</ex>erset <lb/>
            from the company of the lady of Essex &amp; calling her uile <lb/>
            &amp; base woman stirred vp the anger &amp; displeasure of <lb/>
            Somersett &amp; also the extreme malice of the Countesse <lb/>
            whom Somersett had acquainted therew<ex>i</ex>th &amp; here Mr <lb/>
            Attorney obserued her frightfull malice being the <lb/>
            malice of a woman how still it increaseth more &amp; more
            <fw type="catch" place="bot-right">then they</fw>
            <pb n="18r" facs="/bl/add_ms_11600/add_ms_11600_f018r/add_ms_11600_f018r.jpg"/> 
            then they <del rend="strikethrough">w</del>how to atteine there weke desire the better there <lb/>
            must be a deuorse of marriage betweene the lord of Essex and <lb/>
            the Countesse and soe a marriage w<ex>i</ex>th somersett to make the <lb/>
            lust lawfull to which S<ex>i</ex>r Thomas was a great rubb Somerse<supplied reason="damage">t</supplied> <lb/>
            also declared how his Ma<ex>jes</ex>tie vpon the knowledge of the worthy <lb/>
            discretion of S<ex>i</ex>r Thomas Ouerbury intended to pr<ex>e</ex>ferre <lb/>
            him in Ambassage whom Somersett secretly delt w<ex>i</ex>thall to <lb/>
            w<ex>i</ex>thstand the direcc<ex>i</ex>ons of the king and lords of the Councell, <lb/>
            ashuring him that if he were com<ex>m</ex>itted yet he would bare <lb/>
            him out &amp; how for his contempt he was com<ex>m</ex>itted to the <lb/>
            towre the 21th of Aprill 1615 S<ex>i</ex>r William Wade <lb/>
            being then Liuetenant &amp; yet w<ex>i</ex>thin short space after w<ex>hi</ex>ch <lb/>
            was the sixt of may 1615 S<ex>i</ex>r William Wade was re=<lb break="no"/>
            moued &amp; S<ex>i</ex>r Iaruis Heluish was put in his place <lb/>
            then the uery next day after Weston S<ex>i</ex>r Thomas his <lb/>
            mortall enemy was pr<ex>e</ex>ferrd by the meanes of the Countes <lb/>
            to serue the Liuetenant &amp; was made the keep<ex>er</ex> of S<ex>i</ex>r <lb/>
            Thomas &amp; heere he layes open the basse condic<ex>i</ex>on of <lb/>
            Weston as being a Pander &amp; how he was the carryer of <lb/>
            l<ex>ett</ex>res betweene the Countesse &amp; Somersett whereby <lb/>
            diuers meetings were appoynted at Mrs Turners howse <lb/>
            at Hamersmith &amp; other places &amp; that S<ex>i</ex>r Thomas Maunson <lb/>
            was the man w<ex>i</ex>th whom the lady delt to be a meanes to <lb/>
            place Weston in the towre then he did declare how the <lb/>
            Countesse did perswade Weston to giue to S<ex>i</ex>r Thomas <lb/>
            a certeyne water for the w<ex>hi</ex>ch he should haue a greate <lb/>
            rewarde &amp; that accordingly the Countesse deliuered the <lb/>
            water to Weston his sonne a boy that serued a haberdas=<lb break="no"/>
            her in a little glasse w<ex>hi</ex>ch he deliuered to his father this <lb/>
            Weston in the towre &amp; that Weston showed the water to <lb/>
            teh Liuetenant &amp; asked him if he should giue it him &amp; the <lb/>
            next day Weston confessed to Mrs Turner he had giuen <lb/>
            him the water &amp; that it made him very sicke &amp; caused <lb/>
            him to vomitt demaunding his reward but had none. then <lb/>
            also that the lord of Somersett sent him a letter w<ex>i</ex>th certein <lb/>
            powder wishing him to eate it &amp; feare nothing although <lb/>
            it made him sicke for his being sick should be a ground to <lb/>
            moue the king for his deliuerance &amp; thus he declared the <lb/>
            matter of indictement &amp; diuers circumstances vntill the <lb/>
            Death of S<ex>i</ex>r Tho<ex>mas</ex> where he obserued the excellent consti=<lb break="no"/>
            tuc<ex>i</ex>on of his body when he liued &amp; clearnes of skine
            <fw type="catch" place="bot-right">&amp; w<ex>i</ex>th</fw>
            <pb n="18v" facs="/bl/add_ms_11600/add_ms_11600_f018v/add_ms_11600_f018v.jpg"/> 
            and w<ex>i</ex>th what strange blisters &amp; botches it was fild after <lb/>
            his death also he sayd that the customes of any prisoner <lb/>
            dying in the tower his body is to be ueiwed &amp; an Inquisic<ex>i</ex>on <lb/>
            to be taken by the Crowner. but that S<ex>i</ex>r Tho<ex>mas</ex> ouerburyes <lb/>
            freinds and others might by no meanes be suffered to <lb/>
            see his body and although it was reported there was <lb/>
            an Inquisition taken but could by noe meanes be found <lb/>
            he tould also how dishonorably they buried him and gaue <lb/>
            it out he died of the pox. after Mr Attorney had ended <lb/>
            his speech Mr Ware also of the counsell for the kinge <lb/>
            declared the familiarity that he had w<ex>i</ex>th S<ex>i</ex>r Tho<ex>mas</ex> both of <lb/>
            the temple much com<ex>m</ex>ending his singuler honesty and <lb/>
            vertuous conuersation affirming he was addicted to no <lb/>
            dishonest actions and from this he proceeded soe vizt <lb/>
            his hard vsage in the tower when he might haue noe <lb/>
            company but the Apothecary and a villaine he spake <lb/>
            of diuerse cakes pr<ex>e</ex>pared by the Countesse &amp; sent S<ex>i</ex>r <lb/>
            Thomas in the Earle of Sumersets name with other <lb/>
            circumstances. Then by com<ex>m</ex>andement of the Courte <lb/>
            was read by Mr Fanshaw the seuerall examinac<ex>i</ex>ons <lb/>
            of diuerss wittnesses taken before the lord cheife <lb/>
            Iustice and others which in effect was as followeth./
         </p>
         <p rend="indent">
            Lawrence Dauis seruant to S<ex>i</ex>r Tho<ex>mas</ex> exami=<lb break="no"/>
            ned 13th of October 1615 corum Cook et Crew.
         </p>
         <p>
            He sayth he serued S<ex>i</ex>r Tho<ex>mas</ex> Ouerbury 8 or 9 yeares <lb/>
            in all which tyme he was uery healthfull and neuer <lb/>
            kept his bead for any sickenes only sometymes tro=<lb break="no"/>
            bled w<ex>i</ex>th the spleene for ease thereof he had by the <lb/>
            aduice of his doctors an issue made in his left <lb/>
            arme but before his imprisonment he had noe sores <lb/>
            nor blisters or other diseases in all his body and yt <lb/>
            S<ex>i</ex>r Tho<ex>mas</ex> would haue gon one the Embassage but he was <lb/>
            disswaded by Somersett who promised to bare him <lb/>
            out: he complayned he neede not be in prison if Somerset <lb/>
            would and that if he dyed his blood would be required <lb/>
            at his handes that Somersett was as good as his word <lb/>
            hauing told him at Newmarkett he would be euen w<ex>i</ex>th <lb/>
            him./
         </p>
         <p rend="indent">
            The examinac<ex>i</ex>on of Henry Panten an <lb/>
            other seruant of S<ex>i</ex>r Thomas examined
            <fw type="catch" place="bot-right">the 15</fw>
            <pb n="19r" facs="/bl/add_ms_11600/add_ms_11600_f019r/add_ms_11600_f019r.jpg"/>the 15th of October 1615./
         </p>
         <p>
            He affirmeth that S<ex>i</ex>r Tho<ex>mas</ex> was a man of an excellent consti=<lb break="no"/>
            tution that he vsed sometymes to run and play at poyles and <lb/>
            such like that he was of a moderate dyett neuer had any sore <lb/>
            sauing the said issue in his arme and that S<ex>i</ex>r Thomas wrote <lb/>
            letters to Somerset si<del rend="strikethrough">n</del>gnifieng that he need not to be <lb/>
            in prison if Somersett would and if he dyed there his <lb/>
            blood should be requyred at his handes. that S<ex>i</ex>r Tho<ex>mas</ex> <lb/>
            meeting Somersett at one of the clocke at night vpon <lb/>
            the gallery at Whitehall had speeches with him about <lb/>
            the countesse whom he called base woman and told him <lb/>
            he would ouerthrow all the kings fauo<ex>u</ex>rs and hono<ex>u</ex>rs and <lb/>
            vpon displeasures betweene them at this conference <lb/>
            S<ex>i</ex>r Tho<ex>mas</ex> desired that he might haue his pencion &amp; <lb/>
            he would shift for himselfe whereunto Somersett <lb/>
            replyed and <del rend="strikethrough">if</del> my leggs were strong enough to carr<supplied reason="damage">y</supplied> <lb/>
            me and so flung away in anger all which this exami=<lb break="no"/>
            nate heard being in a chamber in the gallery then S<supplied>i</supplied>r <lb/>
            Dudley Diggs being pr<ex>e</ex>sent in Courte and sworne de=<lb break="no"/>
            clared <foreign xml:lang="la">uiua uoce</foreign> that he was sent by a priuy Councell<supplied reason="damage">or</supplied> <lb/>
            a great man to S<ex>i</ex>r Tho<ex>mas</ex> to bring him to this greate <lb/>
            man which he did and com<ex>m</ex>ing back ouer the water S<ex>i</ex>r <lb/>
            Tho<ex>mas</ex> much discontented the reason whereof he sayd <lb/>
            was that he was perswaded by that great man to w<ex>i</ex>th=<lb break="no"/>
            draw himselfe from the Courte for some reasons which he <lb/>
            disclosed not and that S<ex>i</ex>r Dudley afterwards being <lb/>
            sent by the lords of the Councell to know the resolution <lb/>
            of S<ex>i</ex>r Tho<ex>mas</ex> touching the ambassage he found him to <lb/>
            relye vpon Somersett to be excused. therefore. saying <lb/>
            my pretious cheife knowes the kings mynde better <lb/>
            then any one and I the mynde of my pretious cheife
         </p>
         <p rend="indent">
            The examinac<ex>i</ex>on of Rich<ex>ard</ex> Weston prisoner <lb/>
            taken the 6th of October 1615 coram Cooke <lb/>
            et Crew.
         </p>
         <p>
            He confesseth before S<ex>i</ex>r Tho<ex>mas</ex> was prisoner in the tower <lb/>
            he this examinate carryed three letters from Somerset
            <fw type="catch" place="bot-right">to the lady</fw>
            <pb n="19v" facs="/bl/add_ms_11600/add_ms_11600_f019v/add_ms_11600_f019v.jpg"/> 
            for the lady of essex to Roystone Newmarkett and Hampton <lb/>
            Courte and deliuered them to Mrs Turner and that vpon the <lb/>
            letter to Hampton Courte he had answer by word of mouth <lb/>
            only that the lord would come and com<ex>m</ex>ing backe the same <lb/>
            way in a coatch met the Countesse and Mrs Turner whom <lb/>
            he told that his lo<ex>rd</ex> answered so whereuppon the countesse <lb/>
            strooke out of the way to a farmers howse hard by whether <lb/>
            within short space Somersett came and that afterwards <lb/>
            in the night they mett at Mrs Turners howse in Pater<lb break="no"/>
            noster Rowe he confesseth that of one yeare before S<ex>i</ex>r <lb/>
            Tho<ex>mas</ex> imprisonament none carryed letters but he./
         </p>
         <p rend="indent">
            S<ex>i</ex>r Tho<ex>mas</ex> Mounson examined the 15 of <lb/>
            <sic>Octobe</sic> coram Cooke et Crew./
         </p>
         <p>
            He sayth he knew not Weston vntil S<ex>i</ex>r Tho<ex>mas</ex> <lb/>
            was prisoner in the tower and that he preferd him to <lb/>
            the Liuetenant to be the keep<ex>er</ex> of S<ex>i</ex>r Tho<ex>mas</ex> at the <lb/>
            request of the Countesse of Essex and denyed that euer <lb/>
            Mrs Turner spake with him./
         </p>
         <p rend="indent">
            Ann Turner examined the 1 of October cor<ex>am</ex> <lb/>
            Cooke et Crew./
         </p>
         <p>
            Shee sayth that Weston was her auncient seruant <lb/>
            and her husbands Bayliffe in the Cuntry she denyed to <lb/>
            haue any thing to doe in placeing of Weston in the <lb/>
            tower but sayth the Countesse of Somersett did <lb/>
            effect it when she was Essexs wife and vsed the <lb/>
            helpe of S<ex>i</ex>r Tho<ex>mas</ex> Mounson./
         </p>
         <p rend="indent">
            S<ex>i</ex>r Jaruis Helwish examined the 30st <lb/>
            October coram Cooke &amp; Crew./
         </p>
         <p>            
            He sayth he had a letter from S<ex>i</ex>r Tho<ex>mas</ex> Mounson re<lb break="no"/>
            questing him that Weston might be keeper of S<ex>i</ex>r Tho<ex>mas</ex> <lb/>
            Ouerbury and that he did p<ex>er</ex>forme it afterwards hauing <lb/>
            conference with S<ex>i</ex>r Tho<ex>mas</ex> Munson S<ex>i</ex>r Tho<ex>mas</ex> tould him <lb/>
            that his keeper was not to suffer any letter or token <lb/>
            or other thing to be deliuered him./
         </p>
         <fw type="catch" place="bot-right">Richard Weston.</fw>
         <pb n="20r" facs="/bl/add_ms_11600/add_ms_11600_f020r/add_ms_11600_f020r.jpg"/>
         <p rend="indent">
            Richard Weston againe examined./
         </p>
         <p>
            He confesseth he showed the glasse which was deliuered <lb/>
            him by his sonne from the Countesse to the Liuetennante <lb/>
            and told him it came from the countesse of Essex and <lb/>
            that he perswaded him not to giue it to S<ex>i</ex>r Tho<ex>mas</ex> also he <lb/>
            sayth that he had diuerse tarts from the Countesse to giue <lb/>
            unto S<ex>i</ex>r Tho<ex>mas</ex> with com<ex>m</ex>aundement that himselfe should <lb/>
            not taste of them and confesseth that he thinketh they were <lb/>
            poysoned he sayth Mrs Turner appoynted him to come to <lb/>
            White hall to the Countesse and that they delt w<ex>i</ex>th him to <lb/>
            giue S<ex>i</ex>r Tho<ex>mas</ex> a water and bad him he should not drinke <lb/>
            thereof and was promised a great reward and he suspected <lb/>
            it was poyson his sonne afterward deliuered the glasse w<ex>hi</ex>ch <lb/>
            he showed the liuetennaunt who rebuked him and so he sett <lb/>
            the glasse in a study by S<ex>i</ex>r Tho<ex>mas</ex> but gaue it him not althoug<supplied reason="damage">h</supplied> <lb/>
            he <del rend="strikethrough">had</del> tould Mrs Turner he had giuen the water which <lb/>
            made S<ex>i</ex>r Tho<ex>mas</ex> uomitt often and be exceeding sicke he sayth <lb/>
            Mr Iames and Mr Rawlings seruants to the Countesse came <lb/>
            often to know of his easment how S<ex>i</ex>r Tho<ex>mas</ex> did and what he <lb/>
            did eate and that they deliuered him diuerse tymes tarts <lb/>
            and iellyes which he gaue to S<ex>i</ex>r Tho<ex>mas</ex> who did eate thereof <lb/>
            he sayth he demaunded his reward of Mrs Turner who answered <lb/>
            he was to haue none vntill S<ex>i</ex>r Tho<ex>mas</ex> was deade and that he <lb/>
            was promised a purseuants place and confesseth that after <lb/>
            wardes at to seuerall tymes he receaued secretly after the <lb/>
            death of S<ex>i</ex>r Tho<ex>mas</ex> of Mrs Turner from the Countesse for a <lb/>
            rewarde 180ld./
         </p>
         <p rend="indent">
            Will<ex>iam</ex> Weston the sonne of the Prisoner <lb/>
            examined coram Cooke et Crew./
         </p>
         <p>
            He confesseth he receaued a glasse from the Countesse by her <lb/>
            seruant 2 ynches longe being wrapped in a paper which he <lb/>
            deliuered to his Father in the tower./
         </p>
         <p>
            Then was read the confession of the Liuetenant to the kinge yt <lb/>
            he mett with Weston carrying S<ex>i</ex>r Tho<ex>mas</ex> his supper in one hand <lb/>
            and a glasse in the other and demaunded of him thus S<ex>i</ex>r shall <lb/>
            I giue it him now whereat the Liuetenant stopt &amp; asked what
            <fw type="catch" place="bot-right">to which Weston</fw>
            <pb n="20v" facs="/bl/add_ms_11600/add_ms_11600_f020v/add_ms_11600_f020v.jpg"/> 
            too which Weston sayd know you not what is to be done and <lb/>
            soe the Liuetenant hauing made him to confesse the matter <lb/>
            diswaded him and he seemed to be resolued not to doe it and <lb/>
            afterwards this Weston confessed to the Liuetenant that <lb/>
            an apothecary had 20ld for ministring a glister to S<ex>i</ex>r Tho<ex>mas</ex>/
         </p>
         <p rend="indent">
            Weston before the Lo<ex>rd</ex> Souch.
         </p>
         <p>
            He confesseth that S<ex>i</ex>r Tho<ex>mas</ex> had a glister which gaue him foure <lb/>
            stooles and vomits also being found w<ex>i</ex>th the wrightings of S<ex>i</ex>r <lb/>
            Iaruis Heluish and charged therewith confesseth the same to <lb/>
            be true./
         </p>
         <p rend="indent">
            Symon Marston musitian examined.
         </p>
         <p>
            He sayth he serued S<ex>i</ex>r Tho<ex>mas</ex> Mounson 6 yeares past and <lb/>
            is by him preferd to the kings seruice, but waiteth sometymes <lb/>
            on S<ex>i</ex>r Tho<ex>mas</ex> Mounson. he sayth he carryed diuers tarts and <lb/>
            Iellies from the Countesse of Essex to the Liuetenant of the <lb/>
            tower to be deliuered to S<ex>i</ex>r Tho<ex>mas</ex> Ouerbury./
         </p>
         <p rend="indent">
            Paule Delable an apothecary ex<ex>amined</ex> cora<ex>m</ex> Cook et Crew.
         </p>
         <p>
            He sayth the 3d of Iuly he made S<ex>i</ex>r Tho<ex>mas</ex> a broath by d<ex>octo</ex>r May=<lb break="no"/>
            hernes aduice to coole his body, and that he saw his body was <lb/>
            fayre and exceeding cleare and he saw his body being deade <lb/>
            which was full of yellow blisters, and so consum'd away that <lb/>
            he neuer saw the like body./
         </p>
         <p rend="indent">
            Gyles Rawling ex<ex>amined</ex> who was kinsman to S<ex>i</ex>r Tho<ex>mas</ex> <lb/>
            Ouerbury./
         </p>
         <p>
            He sayth that vppon the bruite of the murther of S<ex>i</ex>r Tho<ex>mas</ex> <lb/>
            being taxed by some why he made no petition to the kinge that <ex>th</ex>e <lb/>
            examinac<ex>i</ex>on of the cause might be referd to the Iudges of the <lb/>
            law &amp; denieth that he was perswaded by any to the contrary he <lb/>
            sayth that he com<ex>m</ex>inge oftentymes to the tower to see S<ex>i</ex>r Tho<ex>mas</ex> he <lb/>
            could not be permitted to see him so much as at a window &amp; <lb/>
            Weston told it was the com<ex>m</ex>andment of the counsell &amp; of the <lb/>
            Liuetenant./
         </p>
         <p rend="indent">
            The Liuetenant ex<ex>amined</ex> <ex>th</ex>e 2d of october 1615 coram <lb/>
            cooke et Crew./
         </p>
         <p>
            He sayth that after the death of S<ex>i</ex>r Tho<ex>mas</ex> Weston came to him <lb/>
            and tould him that he was much neglected and slighted by <lb/>
            the Countesse and could gett noe reward but afterwards <lb/>
            he confesseth he receaued a 100ld and should receaue more <lb/>
            the Liuetenant also sayd that S<ex>i</ex>r Tho<ex>mas</ex> was uery angry w<ex>i</ex>th his
            <fw type="catch" place="bot-right">apothecary.</fw>
            <pb n="21r" facs="/bl/add_ms_11600/add_ms_11600_f021r/add_ms_11600_f021r.jpg"/>
            apothecary at certeine vomits which he had and alsoe that the tarts <lb/>
            and iellys would be furred with in a day or two standing and that nobod<supplied reason="damage">y</supplied> <lb/>
            eate of them but S<ex>i</ex>r Tho<ex>mas</ex> and Weston confessed to him that the apotho<lb break="no"/>
            cary 20ld for giuing the glister./
         </p>
         <p>
            These examinac<ex>i</ex>ons being read and applyed to theire purpose <lb/>
            the lord cheife Iustice sayd he would discharge his duty first <lb/>
            to god almighty in giuing him all glory for reuealing and bringi<supplied reason="damage">ng</supplied> <lb/>
            to light of so horrible &amp; wicked a fault and next to his greate <lb/>
            Master which in chardge of the like nature as in the cause of Sanc<lb break="no"/>
            ker and Turner soe especially in this had giuen straight <lb/>
            charge of a due and iust examinac<ex>i</ex>on to be had w<ex>i</ex>thout any <lb/>
            manner of parcialtye or feare in the world to the intent as <lb/>
            well the innocent might be freed as the guilty seuearly <lb/>
            punished and for this purpose his Ma<ex>jes</ex>tie hath w<ex>i</ex>th his owne hand <lb/>
            written to sheets of paper on both sydes conteyning interoga=<lb break="no"/>
            tiues to be ministred to Diuers partyes which were to be ex=<lb break="no"/>
            amined which Interogatiues the lord Cooke showed the lord <lb/>
            Maior and the rest of the Comissioners and when he had showed <lb/>
            the kings Iustice who alleaged the many fauours and honors <lb/>
            which the king had bestowed vpon the Earle of Somersett <lb/>
            and his neernes to his Ma<ex>jes</ex>tie by reason of his office yet hath <lb/>
            com<ex>m</ex>itted him prisoner to the tower and also hath com<ex>m</ex>itted his <lb/>
            lady to safe keeping and so hauing last of all demaunded of <lb/>
            the prisoner if he would be tryed by his Cuntry which he <lb/>
            refused the court was reiurned till Munday next following <lb/>
            in the after noone at too of the clock./
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