refere this to pag: 128./ 1. Howe cann wee receave other formes of worship vntill the formes bee established and in contynewall practise? and the reformation bee orderly aboleshed by a generall Assembly as faultie and erroneous? which was never yet done, but rather wee are bounde to the mayntenance of the same, as beinge the most pure & simple formes.

2: Nexte the book wantes the approbation of the generall Assembly the only Representative churche within the Realme, which hath power to directe Synodes, Presbiters, particular churches and persons in matters of religion: As if wee should receave a thinge as indifferente, and all other reiecte yt as popishe, what will followe therby but horrible confusion and schisme: And are not they schismatick whoe bringe in and practise novelties in a churche without the warrante and approbacion of the churche?

Yf yt bee alleaged that there bee no appearances of any true and righte constitute Assemblies. It is answered that the same may bee had yf it please the vrgers of the book to procure and graunte yt: Let the blame therfore lighte upon them. Then suppose that both he generalll assemblies and parliament had approved the book and enioyned the practise of the formes in yt (which wee trust they shall never doe) yet wee shoulde not receave yt. First because there is much popishe matter in the wordes and there is conteyned in the book Mattins and Evensonges, and Canonicall service ordayned to bee performed by the minister and Deacon as the representatiue prayers of the churche, to stande in steede of prayers even when wee are absente and perhaps sleepinge. Wee haue also here the undereyte formes of churchinge of women, the rynge of marriage layde upon the book with other ridiculous toyes and speeches. Matriomony is used as a Sacrament wee must haue a Fonte at the entry of the Churche, and the water consecrated in the Fonte and twise in the moneth chaunged. The baptised infante must bee signed with the signe of the crosse, and interrogatories must bee demaunded in the Infantes name which is also most ridiculous. Baptisme profaned in private. younge children assoone as they cann reherse any particular Catechisme must bee Bishopped. The Communion must bee receaved in private yf the partie disseased require the same: It shalbee administred to three or four in the Churche accordinge to the desire of such as woulde haue yt. Wee haue here the Idolatrous gesture of the communicante in the acte of receavinge ratified. Wee haue also a masse procedinge the comu= nion, although wee haue yt not with all the businesse and Ceremonies yet wee haue the essence and substance of the sacrifice; For in the prayer of consecration the minister must pray that God will so blesse and sanctifie the elementes of the breade and wyne with his holy Spirit that they may bee unto us the very body and bloode of Christ in which wordes there is strangely couched Transubstantiation./

The wordes of Institution att the consecration must bee uttered unto God as the Prieste doth in the sacrifice of the Masse and not unto the Communicantes. The Ministers must first receave because hee must as Prieste first consume the sacrifice before the feaste the Communicantes. Wee haue here also integrall pointes of the oblation before the consecration, and a memoriall or prayer after the oblation ymediatly. Wee haue also some accidentall rites and ceremonies of the Masse, althoughe not with all the businesse. The standinge of the Laver in the Quyre. The minister some tymes kneelinge, sometymes standinge, some tyme turninge to the people and sometymes to the Table. Wee haue here also aulter clothes as the Corporall and such other furnitures as shalbe appointed: And as many Masse clothes for him that celebrateth as yt shall please authority to enioyne Wherfore Wherfore, whatsoever hirelinge shall embrace this book hee shalbee turned into a masse- prieste, and whosoever doth countenance such communion doth countenance a masse.

Wee haue also a greate nomber of Festivals dayes and sett feastes. And it woulde bee to prolixe to pointe out all the trashe and trumpery of the book.

Againe suppose there were noe faulte in the matter yet there is error in the formes and orders: For some formes are here prescribed that are used in the popishe Churche and in the same termes: And wee oughte not to conforme in termes of publique worshippe with Antichristian synagoges, nor to bee tyed to there termes and phrases, yf our Churche bee not a member of ther churche seinge wee may use and haue used better formes./

Here wee haue Gospells and Epistles appropriated to sett tymes and dayes or= derly as they haue in the Masse book. Wee haue also formes of prayinge rather lik playinge then prayinge from deliuerances from Tempestes thunders and such lik when there is noe appearance of danger And there are also answeres and sett repetitions, chapters and Creede: much Cannonicall scripture to edification ommitted by readinge of mattens and Evensonges and some Apocripha taken in./

Nowe suppose there were noe faulte in matter or forme yet wee cannot re= ceave the book. For admitte yt were framed all of scripture phrases and sentences, yet yt bringethe a readinge minister and there with ignorance and blyndenesse upon the people. For yf an ignorante Asse cann but reade this book and gett orders, hee may solemnize marriage, minister the supper of the Lorde and sufficiently discharge the function of ministration. On the other side the ableste preacher may use noe other wordes in the tyme of common prayer and ministration of the sacramentes then are prescribed in the book. Soe wee shall make an Asse a minister, and the ableste minister an Asse. The mattens shall haue place before preachinge and oftentymes shall stande in steede of yt.

The Englishe service booke was tempered in the beginninge soe farre to the humor of the Papistes that the Pope offred to ratifie yt upon a Condycon: But it hath ever bynn the occasion of much greife and trouble amongst the godly and never had quiett possession amongst them synce the abolishinge of popery but hath bynn generally detested of the people of better note, as hath appeared in sondry parliamentes whoe haue refused to ratifie yt. This book is the same but more subtelly polished with some alterations & additions./

Yf wee embrace yt wee shall bee made a wounder to the worlde for our defection./

Followe not hyrelings and deceiptfull guiders to your owne perdition, and overthrowe of religion. Remember what the Prophet Esay saide, The leaders of the people cause them to erre, and they whoe are ledde by them are deceaved./